Saturday, October 20, 2007





Killing for love

THE ANGEL
a poem by William Blake

I dreamt a dream! What can it mean?
And that I was a maiden Queen
Guarded by an Angel mild:
Witless woe was ne'er beguiled!


And I wept both night and day,
And he wiped my tears away;
And I wept both day and night,
And hid from him my heart's delight.


So he took his wings, and fled;
Then the morn blushed rosy red.
I dried my tears, and armed my fears
With ten-thousand shields and spears.


Soon my Angel came again;
I was armed, he came in vain;
For the time of youth was fled,
And grey hairs were on my head.


































Ezra Pound - The Seeing Eye
The small dogs look at the big dogs;
They observe unwieldy dimensions
And curious imperfections of odor.
Here is the formal male group:
The young men look upon their seniors,
They consider the elderly mind
And observe its inexplicable correlations.

Said Tsin-Tsu:
It is only in small dogs and the young
That we find minute observation



Emily Dickinson



I've seen a Dying Eye

Run round and round a Room --

In search of Something -- as it seemed --

Then Cloudier become --

And then -- obscure with Fog --

And then -- be soldered down

Without disclosing what it be

'Twere blessed to have seen --






... resistance to tyranny is man's highest ideal.
Poor America, of what avail is all her wealth, if the individuals comprising the nation are wretchedly poor? If they live in squalor, in filth, in crime, with hope and joy gone, a homeless, soilless army of human prey.
... if the production of any commodity necessitates the sacrifice of human life, society should do without that commodity, but it can not do without that life.
The most absurd apology for authority and law is that they serve to diminish crime. Aside from the fact that the State is itself the greatest criminal, breaking every written and natural law, stealing in the form of taxes, killing in the form of war and capital punishment, it has come to an absolute standstill in coping with crime. It has failed utterly to destroy or even minimize the horrible scourge of its own creation.
Prostitution, although hounded, imprisoned, and chained, is nevertheless the greatest triumph of Puritanism.
As to a thorough eradication of prostitution, nothing can accomplish that save a complete transvaluation of all accepted values—especially the moral ones—coupled with the abolition of industrial slavery.
The right to vote, or equal civil rights, may be good demands, but true emancipation begins neither at the polls nor in courts. It begins in woman's soul
Religion! How it dominates man's mind, how it humiliates and degrades his soul. God is everything, man is nothing, says religion. But out of that nothing God has created a kingdom so despotic, so tyrannical, so cruel, so terribly exacting that naught but gloom and tears and blood have ruled the world since gods began.

Thursday, October 18, 2007

This thing got published here

I Saw The Crosses On the Hill
http://htboyfallen.blogspot.com

I saw the crosses on the hill
and I wondered which was there for me
I had already given up trying to free myself from myself
I was trying to find something in my pocket
It was a watch with a broken face
The hands were spinning in a frenzy
I was ashamed
I saw the river coming down in a trickle from atop the hill
The bodies were writhing with the rhythm of the thunder
And how the rain came down
When the sign did melt
I felt my body agape on the hill
I estranged my skin
I was crawling on my exposed nerves
And the grass did grow up rusty






Roger Corman

Rudy Wurlitzer


Legalize Hugging



http://www.marc-bolan.org/



http://www.bluecheer.us/



http://www.blogactionday.org/

Saturday, October 06, 2007

My question clarified:

http://rochester.indymedia.org/newswire/display/20757/index.php

Does anyone remember when RPD tased a young girl?

Author
Anonymous Poster

na
I was wondering if anyone remembered when the RPD tased a little girl because she supposed had a knife or something. I think she was like 12 or something. I couldn't find anything about it on the internet. Stories like that seem to get lost.

Another side point, does anyone remember Staff Sgt. Alberto Martinez?

There's some info posted here at the URL below.
Anyway, that's another news story that seemed to disappear as soon as it was released.

Related
http://www.commongroundcommonsense.org/forums/index.php?s=6df2e3a85afc75b8083626fa14003354&showtopic=19049&st=1420&


Comments
Re: Does anyone remember when RPD tased a young girl?Current rating: 0
02 Oct 2007
by Anonymous Poster
Reply to this comment
No, they actually shot the 13 year old girl many times when she supposedly charged a police office w/ a knife. The mother had called 911 because her child had threatened to kill herself.

Even though community activists compelled the RPD to get a task force to especially deal with "emotionally disturbed/mentally ill people" after a previous incident where a grown man was tazed to death after he ran through the now deserted Driving Pk Wegmans in his underwear, yelling "Jesus is Coming."

I forwarded around email asking people to attend press conferences & rallies that a local activist was sponsoring around what happened to that little girl. A local public defender and Metro Justice board member told me that the local progressive community wouldn't work with the activist because she was a "crazy, irrational nig-er." Rochester Indymedia has repeatedly supported and defended that public defender, in fact blaming me for breaking the public defender's "confidence" by sharing the email with others.

After Joyce Powell, the activist in question, threatened a "sit-in" at the public safety building after an elderly lady was killed under similar circumstances, the RPD framed her and convicted her without ANY evidence accept connecting her to an assault, aside from the uncredible testimony of a witness who was in "recovery" from crack-cocaine addiction and was a convicted forger and welfare fraud.

There were many printed stories (and television) about all these cases. Lawrence Rogers, Lashedica Mason and Patricia Thompson, as well as Joyce Powell. I actually met the girl of whom you speak and brought her free groceries from Friends Helping Friends.

Set the record straightCurrent rating: 0
03 Oct 2007
by Anonymous Poster
Reply to this comment
Just for the record:

The author of a personal email has the right to ask us to remove his or her writing if it has been made public against his or her wishes. It is not supporting or defending the contents of an email to oblige that request, but is respecting our site users right to privacy.

RIMC editors

Wednesday, October 03, 2007

blissed-out mama
radical papa
paisley underground
“And it was light on the first day.

The clouds are as white as those in the painting of Christ’s Ascension into Heaven at Sunday school. That was how I saw God when I was a child. As something big, something white, as if God were an empty space above the clouds. Now I don’t often think about God any more, but at that time I’d never been above the clouds, never been in the clouds. I’d always wondered what it would feel like. Standing on the ground with my head tilted, watching the aeroplanes leaving their braided signatures across the sky. Now I know what it feels like. Now I know what it feels like to be in the clouds.

Like nothing. Like death. Like light. Like everything.

Strange that clouds which are so flat from underneath can be rugged peaks above, or perhaps not peaks. It is more like floating through a milky way of cakes. Coconut slices. Pieces of meringue. Stale cream full of lumps. I take it as an omen. America is not a smorgasbord. It is one enormous cake dish.”


Someone's always coming around here
Trailing some new kill
Says "I've seen your picture on a
Hundred-dollar bill"
What's a game of chance to you,
here is one Of real skill

So glad to meet you, Angeles

Picking up the ticket shows there's
Money to be made
Go on, lose the gamble that's the
History of the trade
Did you add up all the cards left to play
To zero

And sign up with evil, Angeles?

Don't start me trying now
Uh-huh, uh-huh, uh-huh

'Cause I'm all over it, Angeles

I can make you satisfied in
Everything you do
All your secret wishes could right
Now be coming true
And be forever with my poison arms

Around you
No one's gonna fool around with us
No one's gonna fool around with us
So glad to meet'cha, Angeles

Monday, October 01, 2007


The universal subconscious is the gateway to psychic communism
God is an anarchist
god is love
These are the last days. The end is near.

Rexroth on Blake, Stendhal and Marx

all that is solid melts into air

The Book of Revelations and the Communist Manifesto are parallel works

The spectre of communism is the four horsemen







Psymatterialist's Mysticism

NATURE AND COMMUNIST REVOLUTION

1. The "ruin of all classes"

The revolutionary communist uses the hypothesis of the revolution not the negative assumption, of which even Marx spoke, of the "ruin of all classes".

This does not mean to say that we deny such a possibility out of hand, it is just, and surely this much is obvious, we can't count on just a simple negation. This is especially so as we are in a phase of history in which bourgeois thinking does everything possible to portray reality as resolvable into 'nothingness': this negation is one of hatred towards life in general, a denigration, with nothing but the crises in life represented.

We have always refused to play the role of mere analysts, or that of aspiring grave diggers or 'decadence'. The attitude of the revolutionary is not to see things in black and white, nor indeed in black alone as occurs among the unhinged ideologies of the contemporary 'strong' and 'weak' schools of thought. The recognition of the dialectical nature of reality excludes sophistical dialectics in that the latter is openly eristic and rhetorical.

The theoreticians of Entropy like to represent natural and social reality as a closed system for conveniences sake, whilst the supporters of 'neutral' science do so supposedly unencumbered by any debt to so-called 'subjectivist intrusions'. In the present work, we still show why we are convinced that it is not a closed system, but is instead a reality which is open and infinite, before which official science is impotent because of its preference for the comfort of the secondary, artificial nature of the laboratory; in other words, nature's negation.

Regarding physiology for instance: it is hunger which sharpens the mind! The spirit depresses it. It is the hungry classes putting pressure on the well-fed which is the motor of history; though this doesn't have to mean that the hungry automatically overthrow the state of the sated ones.

The latter notion is in fact a simplification made by the priests, a banner unfurled from the exalted heights of their millenary experience aiming to put the dominant classes on their guard about the possible dangers! But, precisely because hunger does sharpen the intelligence, the latter cannot then be a natural, spontaneous product. Historical and social experience shows that intelligence, (theory), is equivalent to the mind and brain, that is, dialectically accumulated experience with all its attendant highs and lows. Such accumulation requires an explanation, and we make the assertion that this process is explained by the history of the struggle of classes as outlined by historical and dialectical materialism.

Even when bourgeois ideology, with its more passable geniuses like Nietzsche, discloses the value of physiology and the poverty of the spirit and philosophy, it never moves beyond the individual hero, thereby ending up merely providing a figure who can easily be mystified by shopkeepers unable to understand such acrobatic capers which only a dancer like Nietzsche could achieve... though not without breaking his neck in the process!

Only the historical and dialectical materialism of revolutionary communism can propose the advent of a really profound physiology on a social level, that is, the unitary, non-verbal, spiritual reality which we call Gemeinwesen. "The true human nature is the true Community (Gemeinwesen) of the human being", Marx.


2. The fetish character of the commodity

As far as psychoanalysis is concerned, fetishism is a neurotic pathology which derives from the child's exasperation at being attached to its mother's skirts. In that case then, in what does the fetish character of the commodity consist? To whose skirts has the bourgeoisie been over-attached since childhood? Yes, its plain! those of Mother Nature, not seen in her dialectical expression though, but in her metaphysical and abstract expression.

Thus we have the allegedly natural economic laws of the classical economists (though not the feeble economics of the epigones!) which, despite all evidence to the contrary, sees laws as fundamentally static and insuperable.

The commodity becomes a fetish because the bourgeoisie hypostatizes the "Great Mother", and every time it sees her degraded and caused offence (by its own hand) it claims that to violate her is an impossibility (the immaculate conception). It is as if to say: the commodity is sacred, there is no other alternative.

We have hinted at the pathological and unhealthily neurotic nature of such an attitude, but we must also underline the phenomenological aspects of this state of affairs: in what way exactly does the bourgeoisie hang onto the petticoats of the commodity fetish? We answer that it is in considering the market regime as the boundary and the one instrument for the stabilization of social energies: In actual fact though, because of its congenital incapacity, the market is the negation of the species economy, and the bourgeoisie is incapable of founding a truly great economy that is equivalent to arriving at a genuine physiology – a knowledge of the body – because it renounces the theory of 'corporeality' as they consider it an abstraction. The true knowledge of the body lies in resolving the interchange between mankind-nature according to a reciprocal integration that is equivalent to, in material terms, the "naturalization of man and the humanisation of nature".


3. Mystical Body

On the other hand, past prefigurations of communist societies (classist ones that is!) are ideologically inverted expressions of the need for communism. The allusion to the 'mystical body' (leaving aside the spiritist interpretations of the dominant classes) indicates the requirement, remaining ever unsatisfied, of the species to provide for itself together according to the communist formula "to each according to his needs, from each according to his abilities".

Only communism manages to perceive in the dialectical process of class struggle the necessary lever for the attainment of the regime of social species; a regime in which individual and society form a coherent unity without all the contradictions of bourgeois society and indeed of all class societies. In class societies, the most we can expect is a symbolic communal meal, but not a genuine physiological reality of the mystical body, meaning literally a body which sees without eyes like the Greek Mistes, the soothsayer who sees better than ordinary sighted mortals.


4. Communist mysticism

It follows from this that the one society capable of mysticism is communism.

But far from the jaded interpretation dreamed up by the schools of bourgeois analytical thought, this doesn't signify confusion or undifferentiation, but rather Gemeinwesen, namely order existing in fact (i.e. not abstract order). That is to say, the reality of the species, realised and still expanding, in which life is really capable of producing and reproducing itself according to a plan, not as and end in itself but as an actual way of living. The species is mystical because it is able to see itself without finding a contradiction between the hic et nunc, though more often than not this is taken as meaning the survival of class society and its future as the 'natural' development of its premises, rather than the sun which is yet to rise.

We have always claimed that the one reality which can live this projected kind of life (and tries it out) during the domination of class society, is the party.

Therefore it is in this sense that the party has its own "mysticism" understood in the sense of the ability to see... with closed eyes; its ability to see more than the individual eye of single militants, to live out this way of life in its internal relations.

The party has the advantage of a general and total vision, the party is communism unfolding before our eyes.


5. From the truly great economy to the truly great ecology

From the differentiation of the laws of development of bourgeois society to socialism.

Capitalist society has shown itself incapable of conceiving of a really great economy, it can neither make it happen nor can it locate its dialectical laws, and it is a blasphemy when it claims to be tracing out a plan for a large-scale ecology with the imagery of an alleged 'breath', of a great rhythmical breath that allegedly corresponds to the Sanskrit: to be = to breath = living being which breaths to its fullest extent. Only in communism does high philosophy and being converge into an organic circuit that connects eating (today considered trivial and unworthy of the spirit) with the breath of spirit, conceived sublimely as truly worth of the complete being, that is God.

It is not for nothing that the word God in Italian, 'Dio', is equivalent in etymological terms to living being or one who breathes eternally.


(...)
One of my poems was published here: http://www.purpledream.com/pub71/71232.shtml
Soothsayers are radical
Syracuse peace council organizes huge antiwar demo.
Anarchists were there and still alive.
Oh but red and black are so drab.
Why couldn't the anarchist colors be rainbow? Why did the gays steal it?

Police state:





The Red and Black Scare Is Alive And Well

RPD is antigay

RPD tased a 12 year old girl I'm pretty sure. I couldn't find any articles on it on the internet. Any info? post it here

Sunday, September 30, 2007

David Deida
Straightjacket
Richard Zubaty
Christian Humanist
Anarchism and Religion (wiki)
Sufism and the Struggle Within Islam
Church of Spiritual Anarchy
http://propheticheretic.wordpress.com/category/apocalypse/
Evangelical Leftists?
Ephesians 6:12:

--------------------------------------------------------------------------------
New American Standard Bible (©1995)
For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.
GOD'S WORD® Translation (©1995)
This is not a wrestling match against a human opponent. We are wrestling with rulers, authorities, the powers who govern this world of darkness, and spiritual forces that control evil in the heavenly world.

King James Bible
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

American Standard Version
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places .

Bible in Basic English
For our fight is not against flesh and blood, but against authorities and powers, against the world-rulers of this dark night, against the spirits of evil in the heavens.

Douay-Rheims Bible
For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places.

Darby Bible Translation
because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual power of wickedness in the heavenlies.

English Revised Version
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.

Tyndale New Testament
For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world, against spiritual wickedness in heavenly things.

Weymouth New Testament
For ours is not a conflict with mere flesh and blood, but with the despotisms, the empires, the forces that control and govern this dark world--the spiritual hosts of evil arrayed against us in the heavenly warfare.

Webster's Bible Translation
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

World English Bible
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places.

Young's Literal Translation
because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;


I submitted the article below to this page.
ok, this is some heavy biblical-theology shit so infidel-atheist beware. I'm gonna get religious on yalls asses.

The other day I saw John 3:16 written on the wall of a public bathroom stall. It was written in bold, black permanent marker... but then next to it humbly in gray it said "+17" which was significant to me. Here's what John 3:16 says: "GOD so loved the world that he gave his one and only Son,
that whoever believes in him shall not perish but have
Eternal LIFE." This is the scripture that many Christians use to scare people into joining their own particular brand of religion because it implies that if you don't believe in the "Son" then you will perish (or go to hell as some of the more sinister sects interpret it). But many people don't read on.
John 3:17 says: "For God did not send his Son into the world
to condemn the world, but to save the world through him."

This scripture is often used to support the doctrine of Universalism - essentially that all will go to heaven because God loves the world and does not judge.
I used this argument with an evangelical one time. But then she incited me to read on. John goes on to say in vs 18 and 19: "He who believes in Him is not judged;
he who does not believe has been judged already,
because he has not believed in the name of the only
begotten Son of God."
This well meaning Christian womyn was saying that other religions are wrong because they do not accept Jesus Christ.
The KJV translates the same passage this way:
"3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil."
John goes on to say:
"3:20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

3:21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God."

John Calvin has this to say on John 3:16: "He has employed the universal term whosoever, both to invite all indiscriminately to partake of life, and to cut off every excuse from unbelievers. Such is also the import of the term world which He formerly used [God so loved the world]; for though nothing will be found in the world that is worthy of the favor of God, yet He shows Himself to be reconciled to the whole world, when He invites all men without exception [not merely 'without distinction'] to the faith of Christ, which is nothing else than an entrance into life."

At a glance it appears as though he is supporting the doctrine of unlimited atonement, but in fact this part leads us to believe otherwise: "He has employed the universal term whosoever... to cut off every excuse from unbelievers."

John Calvin also says of John 1:29 where the "lamb of God takes away the sins of the world": "He uses the word sin in the singular number for any kind of iniquity; as if he had said that every kind of unrighteousness which alienates men from God is taken away by Christ. And when he says the sin of the world, he extends this favor indiscriminately to the whole human race."

Okay, so it appears that in Calvin's belief John was saying that atonement is based on one's faith in Christ, but not based on one's sins. However, John 3:19 and 20 speak of doers of "evil deeds" as not inheriting the blessings of the light.

Ron Rhodes expounds further: "John 3:16 cannot be divorced from verses 14-15, wherein Christ alludes to Numbers 21 with its discussion of Moses setting up the brazen serpent in the camp of Israel, so that if "any man" looked to it, he experienced physical deliverance. In verse 15 Christ applies the story spiritually when He says that "whosoever" believes on the uplifted Son of Man shall experience spiritual deliverance."

Martin Luther had this to say: "Christ is not cruel exactor, but a forgiver of the sins of the whole world....He hath given Himself for our sins, and with one oblation hath put away the sins of the whole world....Christ hath taken away the sins, not of certain men only, but also of thee, yea, of the whole world...Not only my sins and thine, but also the sins of the whole world...take hold upon Christ."

So what of the sins of those who have not heard of the Christ? Are their sins also atoned for by the ransom sacrifice?

Here is an excerpt from the UNIVERSALIST'S BOOK OF REFERENCE 1853 Edition by E.E. GUILD: "Eph. 1:9, 10, "Having made known unto us the mystery of his will, according to his good pleasure, which he hath purposed in himself: that in the dispensation of the fulness of times, he might gather together in one all things in Christ, both which are in heaven, and which are on earth, even in him."

OBJECTION 1. "This gathering in Christ, is spoken only of believers; and no reference is had to any others than believers in him."

ANSWER. Believers are already gathered in Christ, and as the text speaks of this gathering as something which is in process of accomplishment, but will not be consummated until "in the dispensation of the fulness of times," and as none only unbelievers have any need of being gathered in Christ, and as the phrase "things in heaven, and things on earth " was used to signify all created intelligences, hence, the text teaches the final ingathering of all lapsed intelligences in Christ; and reference is had in the text not simply to those who were, or would become, believers in this world, but to all mankind, whether believers or unbelievers...

1 Tim. 4:10, "For therefore we both labor and suffer reproach, because we trust in the living God, who is the Saviour of all men, especially of those that believe." By believing that God is the Saviour of all men, the believer enjoys a special salvation which the unbeliever knows not of. But God could not be said to be the special Saviour of the believer, unless he is the Saviour of all mankind. For, if God is the Saviour of none but believers, there would be nothing special about their salvation; that is, nothing by which it would be distinguished from the salvation of anybody else, as nobody else would be saved."

So according to Universalist theology God will destroy all His enemies and the last enemy will be death. After death is destroyed then all are saved, but the believers will inherit a special kind of salvation that the unbelievers will not be eligable for.

For more resources on Biblical Universalism visit http://www.christian-universalism.com/links.html





Saturday, September 29, 2007

I sought my soul,
But my soul I could not see.
I sought my God,
But my God eluded me.
I sought my brother,
And I found all three.


"The road to excess leads to the palace of wisdom."
- William Blake
I destroy homes, I tear families apart,I take your children, and that's just the start.

I'm more costly than diamonds, more precious than gold,The sorrow I bring is a sight to behold.

If you need me, remember I'm easily found,I live all around you - in schools and in town

I live with the rich, I live with the poor,I live down the street, and maybe next door.

I'm made in a lab, but not like you think,I can be made under the kitchen sink.

In your child's closet, and even in the woods,If this scares you to death, well it certainly should.

I have many names, but there's one you know best,I'm sure you've heard of me, my name is crystal meth.

My power is awesome, try me you'll see,But if you do, you may never break free.

Just try me once and I might let you go,But try me twice, and I'll own your soul.

When I possess you, you'll steal and you'll lie,You do what you have to — just to get high.

The crimes you'll commit for my narcotic charmsWill be worth the pleasure you'll feel in your arms.

You'll lie to your mother, you'll steal from your dad,When you see their tears, you should feel sad.

But you'll forget your morals and how you were raised,I'll be your conscience, I'll teach you my ways.

I take kids from parents, and parents from kids,I turn people from God, and separate friends.

I'll take everything from you, your looks and your pride,I'll be with you always — right by your side.

You'll give up everything - your family, your home,Your friends, your money, then you'll be alone.

I'll take and take, till you have nothing more to give,When I'm finished with you, you'll be lucky to live.

If you try me be warned - this is no game,If given the chance, I'll drive you insane.

I'll ravish your body, I'll control your mind,I'll own you completely, your soul will be mine.

The nightmares I'll give you while lying in bed,The voices you'll hear, from inside your head.

The sweats, the shakes, the visions you'll see,I want you to know, these are all gifts from me.

But then it's too late, and you'll know in your heart,That you are mine, and we shall not part.

You'll regret that you tried me, they always do,But you came to me, not I to you.

You knew this would happen, many times you were told,But you challenged my power, and chose to be bold.

You could have said no, and just walked away,If you could live that day over, now what would you say?

I'll be your master, you will be my slave,I'll even go with you, when you go to your grave.

Now that you have met me, what will you do? Will you try me or not? It's all up to you.

I can bring you more misery than words can tell,Come take my hand, let me lead you to hell.


A Dream Within a Dream - by Edgar Allen Poe

Take this kiss upon thy brow!
And, in parting from you now,
Thus much let me avow -
You are not wrong, to deem
That my days have been a dream;
Yet if Hope has flown away
In a night, or in a day,
In a vision, or in none,
Is it therefore the less gone?
All that we see or seem
Is but a dream within a dream.

I stand amid the roar
Of a surf-tormented shore,
And I hold within my hand
Grains of the golden sand -
How few! yet how they creep
Through my fingers to the deep,
While I weep - while I weep!

O God! can I not grasp
Them with a tighter clasp?
O God! can I not save
One from the pitiless wave?
Is all that we see or seem
But a dream within a dream?

Darest Thou Now O Soul - by Walt Whitman


Darest thou now O soul,
Walk out with me toward the unknown region,
Where neither ground is for the feet nor any path to
follow?

No map there, nor guide,
Nor voice sounding, nor touch of human hand,
Nor face with blooming flesh, nor lips, nor eyes, are in that
land.

I know it not O soul,
Nor dost thou, all is a blank before us,
All waits undream'd of in that region, that inaccessible land.

Till when the ties loosen,
All but the ties eternal, Time and Space,
Nor darkness, gravitation sense, nor any bounds
bounding us.

Then we burst forth, we float,
In Time and Space O soul, prepared for them,
Equal, equipt at last (O joy! O fruit of all!) them to fulfill
O soul.
jackson c frank
Pandora.com
Ejército Zapatista de Liberación Nacional

Viva Marcos!

A Daniel Johnston website

Check out these poems

Air Trees Water Animals

Christian Resources:
Abounding Love
Free Indeed Ministries
Jesus' Primacy Over the Powers
Jesus Radicals
Catholic Worker Movement
Harmless As Doves
Caelum Et Terra
Liberation Theology


Thanks to all who went to the show the other night. It was small but fun (and a little spooky). Everyone was real cool and friendly like. Strauss was there doing his thing. Lots of booze and and shit etc. Thanks to Red Tag Rummage Sale and Kelli Shay Hicks for their lovely and hauntingly quiet performances.

I couldn't find any websites containing information about the films of Rochester film maker John Roberts so I'll put some here. John Roberts is director, writer and producer of two short films Sunday Morning and Portraiture, the latter contains music by Auger.

Interesting factoid: when Emma Goldman moved to the US in 1885, she first settled here, in Rochester.

http://rocwiki.org/Activism
http://www.liberaterochester.net/

October 22nd: National Day of Protest Against Police Brutality. --What: Screening, Speak-out, and Open Mic against Police Brutality and state repression --When: Sunday, October 22, 2006; 6-9PM --Where: Friends Helping Friends, 333 Child Street, Rochester, NY. Come hear speakers, musicians, artists, and fellow Rochesterians as we speak out against police brutality and state repression in Rochester and around the United States. A screening of "CopWatch: A know your rights training video" will also be shown with discussion afterward. Rochester Food Not Bombs will be serving a meal. http://www.october22.org/



http://rochester.norml.net/drupal/

Rochester Hotel Worker's Strike

This Election Fire All Elect None...
or vote for these assholes:
Howard Eagle for School Board
Andrew Stainton for County Xec
Mark McDermott for Village Trustee(?)

if you want to run in a Monroe County election and want the greens to endorse you go to GPOMC.org

and of course

Frank Moore For Prez 08

William Blake

The Garden of Love
I went to the Garden of Love,
And saw what I never had seen:
A chapel was built in the midst,
Where I used to play on the green.

And the gates of this chapel were shut,
And "Thou shalt not" writ over the door;
So I turned to the Garden of Love,
That so many sweet flowers bore,

And I saw it was filled with graves,
And tombstones where flowers should be;
And priests in black gowns were walking their rounds,
And binding with briers my joys and desires.

Tuesday, September 18, 2007

Versed versus verse:

A TASTE OF RUMI

These spiritual window-shoppers,
who idly ask, ‘How much is that’
Oh, I’m just looking.
They handle a hundred items and put
them down,
shadows with no capital.

What is spent is love and two
eyes wet with weeping.
But these walk into a shop,
and their whole lives pass sud-denly in
that moment,
in that shop.
***
When someone mentions the
gracefulness
of the nightsky, climb up on the roof
and dance and say,
Like this.

If anyone wants to know what
‘spirit’ is,
or what ‘God’s fragrance’ means,
lean your head toward him or her.
Keep your face there close.
Like this.
***
We are as the flute, and the music
in us is from thee;
we are as the mountain and the echo
in us is from thee.

We are as pieces of chess engaged in
victory and defeat:
our victory and defeat is from thee,
O thou whose qualities are comely!

Who are we, O Thou soul of
our souls,
that we should remain in being
beside thee?
***
Make yourself free from self at
one stroke!
Like a sword be without trace
of soft iron;
Like a steel mirror, scour off all
rust with contrition.

Rainer Maria Rilke
Death

Come thou, thou last one, whom I recognize,
unbearable pain throughout this body's fabric:
as I in my spirit burned, see, I now burn in thee:
the wood that long resisted the advancing flames
which thou kept flaring, I now am nourishinig
and burn in thee.

My gentle and mild being through thy ruthless fury
has turned into a raging hell that is not from here.
Quite pure, quite free of future planning, I mounted
the tangled funeral pyre built for my suffering,
so sure of nothing more to buy for future needs,
while in my heart the stored reserves kept silent.

Is it still I, who there past all recognition burn?
Memories I do not seize and bring inside.
O life! O living! O to be outside!
And I in flames. And no one here who knows me.

Gacela of the Dark Death
by Federico García Lorca
Translated by Robert Bly


I want to sleep the sleep of the apples,
I want to get far away from the busyness of the cemeteries.
I want to sleep the sleep of that child
who longed to cut his heart open far out at sea.

I don't want them to tell me again how the corpse keeps all its blood,
how the decaying mouth goes on begging for water.
I'd rather not hear about the torture sessions the grass arranges for
nor about how the moon does all its work before dawn
with its snakelike nose.

I want to sleep for half a second,
a second, a minute, a century,
but I want everyone to know that I am still alive,
that I have a golden manger inside my lips,
that I am the little friend of the west wind,
that I am the elephantine shadow of my own tears.

When it's dawn just throw some sort of cloth over me
because I know dawn will toss fistfuls of ants at me,
and pour a little hard water over my shoes
so that the scorpion claws of the dawn will slip off.

Because I want to sleep the sleep of the apples,
and learn a mournful song that will clean all earth away from me,
because I want to live with that shadowy child
who longed to cut his heart open far out at sea.


William Carlos Williams

Transitional

First he said:

It is the woman in us

That makes us write--

Let us acknowledge it--

Man would be silent.

We are not men

Therefore we can speak

And be conscious

(of the two sides)

Unbent by the sensual

As befits accuracy.

I then said:

Dare you make this

Your propaganda?

And he answered:

Am I not I--here?

The Beat Page

The Moon Versus Us Ever Sleeping Together Again - Richard Brautigan

I sit here, an arch-villain of romance,
thinking about you. Gee, I'm sorry
I made you unhappy, but there was nothing
I could do about it because I have to be free.
Perhaps everything would have been different
if you had stayed at the table or asked me
to go out with you to look at the moon,
instead of getting up and leaving me alone with
her.


Jefferson Airplane - Lather

Lather was thirty years old today,
They took away all of his toys.
His mother sent newspaper clippings to him,
About his old friends who'd stopped being boys.
There was Harwitz E. Green, just turned thirty-three,
His leather chair waits at the bank.
And Seargent Dow Jones, twenty-seven years old,
Commanding his very own tank.
But Lather still finds it a nice thing to do,
To lie about nude in the sand,
Drawing pictures of mountains that look like bumps,
And thrashing the air with his hands.

But wait, oh Lather's productive you know,
He produces the finest of sound,
Putting drumsticks on either side of his nose,
Snorting the best licks in town,
But that's all over...

Lather was thirty years old today,
And Lather came foam from his tongue.
He looked at me eyes wide and plainly said,
Is it true that I'm no longer young?
And the children call him famous,
what the old men call insane,
And sometimes he's so nameless,
That he hardly knows which game to play...
Which words to say...
And I should have told him, "No, you're not old."
And I should have let him go on...smiling...babywide.

The Family by Ed Saunders
Denny's Wizard
My band is famous.

Monday, September 17, 2007

Shirley Collins
He's named like my name

“...and no marvel; for Satan himself is transformed into an angel of light” -2 Corinthians 11:14.

Hitler's Pope

Weaving Spiders Come Not Here
Ex Deo Nascimur, in Jesu morimur, per spiritum sanctum reviviscimus.
Ra-Hoor-Khuit hath taken his seat in the East at the Equinox of the Gods
Konx Om Pax

Beginning in childhood, he'd seen how people treated each other and wanted to know the truth of how this had begun and by what tortuous path the world had become what it is. In confusion, he looked everywhere and was led by curiosity to his Guardian Angel. Astra was how he called her, deep within himself. She led him through the outlying lands and in each of the twelve provinces a new part of his soul was purified, and balanced and subtilized. Now a madman noone understood, he was ready for his final test. She seemed to leave. He wandered until he found himself far away lost in the dark night. Before him arose the vicious dragon of all his dishonesty, confusion, and lovelessness, every image by which he had betrayed himself. Feeling completely lost and doomed, he saw the truth and said "I love you and reclaim you and restore you to your proper place." The Dragon dissipated into its elements and each was sent to its proper place, where it would be a jewel. Astra appeared and told him to go forth, heal, and be known as Rasputin.
Tiny Tim's Cyber Grave

Sunday, September 16, 2007

poetry submitted to various websites:

*In Fresh Daisies I Swam*

I was duller than the day
but the day grew within me
I broke the butcher's handle
and the sparrow came to sing and sit beside me
my length had grown with the fairness of lit
my quick wit beheld in the fortress of the grace
eucharistic blindness
awaking peter and soloman
saintly salamanders who slither in columns
filing with their bony fingers
sticking stickers onto envelopes
enveloped by the levies
a dreary tangle
down into the shadow maze
the bird sang out of tune
the sand in the throat
it was all away and gone
angel in the pyre
dream season awake and done
all away and gone
give berries to the lord
the present precedent
the French cloth grew long

http://www.euterpejones.com
http://www.gpomc.org/
http://www.frankmooreforpresident08.com/
got the new animal collective cd even though i have no money. Auger has a show on WED SEPT 26 at the Funeral Home in Buffalo 366 Ontario St. 8pm $5 with Kelli Shay Hicks and Red Tag Rummage Sale.
and then we're playing at the Death Trap (99 Custer St.) on October 19th.
*a tune* going back to saddness again, i thought i wasn't losing my friend, i thought i'd be alone again, like i've been all along, a whispered song, the throat does dance in fire, my tongue like a lilac switch, the song of saints, the sinner's swell, the wicked yeast, the ecclipse of days, the tongue of lambs, the goat and frog's eye, a tooth in the buttons, my beautiful friend, my song stings the skin, the dream made flesh, the flesh of dreams, the bird of paradise, the robin's throat, the song of days gone by, the song's lament, the window gaze, the steeley glaze, the crusty hair, the stamps unlicked, a cache of dreams, the windows tear at the plane, the lead chips are cast, russian art minage a tois, the ringing of bells, the handmaiden's hands, the wet nurse's corpse, the corpse of the father and son, the holy ghost, the ghost's hands, the wet hands of the moist ghost, a ghost in wicked fall, seasonal guilt, wicked ghost, autumn hands, wicked guilt, autumn ghost, a skeleton betrayed, an exoskeleton exposed, exquisite jaguar nudity, the jaguar post, reading with jaguar eyes, archetypes of western understanding, western brotherhood, why can't the white man be poor? why can't he be sick? why can't he be mellow? why must he be bothersome? why must he be distressed? why does he bite down on his pen cap so hard? why does he inhale the fire water without end? why does he sell his grief to those not fortunate enough to have it for their own? why does the white man eat stake? why can't the white man eat yams? why does the white man wear a tie? why can't he wear nothing? why is he held so delicate in the holy ghost's wicked hands?

Saturday, September 15, 2007

“The Dead Dog’s Teeth Are White”:

“Malik, son of Dinar, said this: one day Jesus was walking with his followers, and they passed by the carcass of a dog.

“The followers said, ‘How this dog stinks!’

“But Jesus said, ‘How white are its teeth!’”

FRANK MOORE FOR PRESIDENT




someone else made the green gems glow
we march and march and find no sympathy in our blistered feet

Why "Libertarian"?

It is recognized that there are authoritarian systems and behavior, distinct from libertarian, or non-authoritarian ones. Since capitalism's early beginnings in Europe, and it's authoritarian trend of wage-slavery for the majority of people (working class) by a smaller, elite group (a ruling, or, capitalist class) who own the "means of production": machines, land, factories, there was a liberatory movement in response to capitalism known as "Socialism". In almost every case, the socialist movement has been divided along authoritarian, and libertarian lines. The anarchists on the libertarian side, and the Jacobins, Marxists, Leninists, Stalinists, and reformist state-socialists on the authoritarian side. (And liberals more or less split down the middle.)

There was also a movement called "Propaganda by deed", around the late 1800's to early 1900's, in which some anarchists (Such as the Italian Anarchist Luigi Galleani (1861-1931)), believed that violence was the best strategy for opposing the state. This proved a disaster, alienating anarchists from the general population and exposing them to negative characterizations by the press... the "bomb-toting anarchist" is for the most part a creation of the corporate media- before this stigma anarchism was recognized as an anti-authoritarian socialist movement.

Many anarchist groups and publications used the word "libertarian" instead of "anarchist" to avoid state repression and the negative association of the former term. Libertarian Socialism differentiates itself from "Anarchy" as a movement only in that it specifically focuses on working class organisation and education in order to achieve human emancipation from the fetters of capitalism.

Why "Socialism"?


Socialism, in it's traditional and true definition, means "the workers democratic ownership and/or control of the means of production". Such a definition implies that rather than a government bureaucracy for managing such means, there is a focus on highly democratic organisation, education and awareness, and every individual is encouraged to become an active, rather than passive participant in that which effect their lives. Only the workers themselves bear the knowledge of what their own freedom and liberty means, and only they know what is best for themselves, ultimately. Advocates of the state, be they on the left, or the right, have repeatedly defined the meaning of "socialism" to mean arbitrary rule by a set of "leaders", or a political con-game in which socialism is no more than capitalism with a few token adjustments for bearability.

Tuesday, September 04, 2007

"But when the king came in to see the guests, he noticed a man there who was
not wearing wedding clothes. 12'Friend,' he asked, 'how did you get in here
without wedding clothes?' The man was speechless.
13"Then the king told the attendants, 'Tie him hand and foot, and throw him
outside, into the darkness, where there will be weeping and gnashing of
teeth.' 14"For many are invited, but few are chosen."


He called me to come, and came to me it seems one year after I was first
imbued with His healing presence. For me, it was His second coming., where
I was judged, all my sins and dark places were blown up in wave upon wave of
explosion of light and darkness darting through me from the Word.


Gnosticism and Iraq War

Hippy Poems
A. J. Muste
Jesus the Revolutionary

We must liberate and emancipate ourselves from the Law of Causality.

We can make the great jump only by awakening and developing the Consciousness.

It is necessary for the Bodhicitta, which means the auric embryo, the awakened Consciousness, to fall into the Illuminated Void.

Only thus can the Bodhicitta be free from the world of relativity.

The world of relativity is the world of combinations and of duality.

The universal machine of relativity is based on the Law of Cosmic Causality.

The Law of Cosmic Causality is the same as the Law of Karma.

The Law of Causality is the same as the Law of Action and Consequence.

We can submerge ourselves in the Illuminated Void by means of the Great Jump.

Thus, and only thus, can we liberate ourselves from the Law of Karma.

The world of relativity is based on constant dualism and therefore, on the chain of causes and effects.

We must break chains in order to submerge ourselves within the Illuminated Void.



Christian Pacifism

Coinscientious Objection

Juan Luis Segundo

Source Family

Hermeticism
Look At Your Game Girl

intro:
D G
There's a time for living
D G
time keeps on flying

D G
think you are a loving baby
D G
but all you do is cying
D
can you feel?
D A G
all those feelings real
D A G
look at your game girl
D A G
look at your game girl

D G
What a mad delusion
D G
living in that confusion
D G
frustration and doubt
D G
can you ever live without the game

D A G
the sad sad game, mad game
D G
just to say love's not enough
D G
even if it can't be true
D G
oh you can tell those lies baby
D G
but you're only fooling you

D
Can you feel?
G A D
i know those feelings aint real
D
then you better stop trying
G
or you're gonna play crying
D
stop trying
G
or you're gonna play crying
D
stop trying
G
that's the game
G A D
sad sad game
G
mad game
D
sad game

People Say Im No Good Chords

http://www.charliemanson.com/music.htm

E/C Em6

People say i'm no good
but they never never do they say
why their world is so mixed up
or how it got that way

They all Look at me and they frown
Do i really look so strange?
if they really dug themselves
I know they'd want to change


Am Dm

Everybody says you're no good
'Cause you don't do like they think you should


F E

Do you expect them
And do you expect you to act like them
Look at them man
Look at the fix they're in


I don't care I don't care what they say
Just let 'em sit there and burn
The young might not be so dumb after all
An' from the young you might even learn

Everybody says you're no good
'Cause Charles you don't do
You don't do like they think you should
Do you expect them to act like you
Do you expect them
To expect you to act like them
Do you expect to see
Do you expect the fool to see what a fix he's in
Do you expect the fool to see what a fix he's in


E F#m

In your cardboard houses
An' your tin-can cars
You sit there and you wonder
You wonder where you are

Those diamond rings they're obscene
You sit there and you wonder
And you say who's to blame
Take a look at yourself
Take yourself off the shelf
You can't belong to nobody

With your Can't-Cough medicine
And your wonder drug
You got, more sickness
Than you got cures of


Cancer o' the mind

Sunday, September 02, 2007

Catholic Anarchy

Rebellion against tyrants is obeying god.


Leo Tolstoy

All violence consists in some people forcing others, under threat of suffering or death, to do what they do not want to do.
In all history there is no war which was not hatched by the governments, the governments alone, independent of the interests of the people, to whom war is always pernicious even when successful.
Everyone thinks of changing the world, but no one thinks of changing himself.
In the name of God, stop a moment, cease your work, look around you.

"The desire to rule is the mother of heresies." ~ St. John Chrysostom

"My kingdom is not of this world." ~ Y'shua

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. (Romans 12:19, quoting Deuteronomy 32:35)
The Apocalypse of Paul
[...] the road. And he spoke to him, saying, "By which road shall I go up to Jerusalem?" The little child replied, saying, "Say your name, so that I may show you the road". The little child knew who Paul was. He wished to make conversation with him through his words in order that he might find an excuse for speaking with him.

The little child spoke, saying, "I know who you are, Paul. You are he who was blessed from his mother`s womb. For I have come to you that you may go up to Jerusalem to your fellow apostles. And for this reason you were called. And I am the Spirit who accompanies you. Let your mind awaken, Paul, with [...]. For [...] whole which [...] among the principalities and these authorities and archangels and powers and the whole race of demons, [...] the one that reveals bodies to a soul-seed."

And after he brought that speech to an end, he spoke, saying to me, "Let your mind awaken, Paul, and see that this mountain upon which you are standing is the mountain of Jericho, so that you may know the hidden things in those that are visible. Now it is to the twelve apostles that you shall go, for they are elect spirits, and they will greet you." He raised his eyes and saw them greeting him.

Then the Holy Spirit who was speaking with him caught him up on high to the third heaven, and he passed beyond to the fourth heaven. The Holy Spirit spoke to him, saying, "Look and see your likeness upon the earth." And he looked down and saw those who were upon the earth. He stared and saw those who were upon the [...]. Then he gazed down and saw the twelve apostles at his right and at his left in the creation; and the Spirit was going before them.

But I saw in the fourth heaven according to class - I saw the angels resembling gods, the angels bringing a soul out of the land of the dead. They placed it at the gate of the fourth heaven. And the angels were whipping it. The soul spoke, saying, "What sin was it that I committed in the world?" The toll-collector who dwells in the fourth heaven replied, saying, "It was not right to commit all those lawless deeds that are in the world of the dead". The soul replied, saying, "Bring witnesses! Let them show you in what body I committed lawless deeds. Do you wish to bring a book to read from?"

And the three witnesses came. The first spoke, saying, "Was I not in the body the second hour [...]? I rose up against you until you fell into anger and rage and envy." And the second spoke, saying, "Was I not in the world? And I entered at the fifth hour, and I saw you and desired you. And behold, then, now I charge you with the murders you committed." The third spoke, saying, "Did I not come to you at the twelfth hour of the day when the sun was about to set? I gave you darkness until you should accomplish your sins." When the soul heard these things, it gazed downward in sorrow. And then it gazed upward. It was cast down. The soul that had been cast down went to a body which had been prepared for it. And behold, its witnesses were finished.

Then I gazed upward and saw the Spirit saying to me, "Paul, come! Proceed toward me!". Then as I went, the gate opened, and I went up to the fifth heaven. And I saw my fellow apostles going with me while the Spirit accompanied us. And I saw a great angel in the fifth heaven holding an iron rod in his hand. There were three other angels with him, and I stared into their faces. But they were rivalling each other, with whips in their hands, goading the souls on to the judgment. But I went with the Spirit and the gate opened for me.

Then we went up to the sixth heaven. And I saw my fellow apostles going with me, and the Holy Spirit was leading me before them. And I gazed up on high and saw a great light shining down on the sixth heaven. I spoke, saying to the toll-collector who was in the sixth heaven, "Open to me and the Holy Spirit who is before me." He opened to me.

Then we went up to the seventh heaven, and I saw an old man [...] light and whose garment was white. His throne, which is in the seventh heaven, was brighter than the sun by seven times. The old man spoke, saying to me, "Where are you going, Paul? O blessed one and the one who was set apart from his mother`s womb." But I looked at the Spirit, and he was nodding his head, saying to me, "Speak with him!". And I replied, saying to the old man, "I am going to the place from which I came." And the old man responded to me, "Where are you from?" But I replied, saying, "I am going down to the world of the dead in order to lead captive the captivity that was led captive in the captivity of Babylon." The old man replied to me saying, "How will you be able to get away from me? Look and see the principalities and authorities." The Spirit spoke, saying, "Give him the sign that you have, and he will open for you." And then I gave him the sign. He turned his face downwards to his creation and to those who are his own authorities.

And then the [seventh] heaven opened and we went up to the Ogdoad. And I saw the twelve apostles. They greeted me, and we went up to the ninth heaven. I greeted all those who were in the ninth heaven, and we went up to the tenth heaven. And I greeted my fellow spirits.
Spiritual Recoveries