Wednesday, August 05, 2009


I N C U N A B U L A


A Catalogue of Rare Books, Manuscripts & Curiosa
Conspiracy Theory, Frontier Science & Alternative Worlds
Emory Cranston, Prop.

Incunabulum / cocoon / swaddling clothes / cradle /
in-cunae, in the cradle / koiman, put to sleep / winding-
sheet / koimetarium (cemetery)/ printed books before
1501, hence by extension any rare & hermetic book ...


NOTE: This catalog is a reproduction.—deoxy.org

No book for sale here was actually printed before 1501, but they all answer to the description " rare and hermetic"—even the mass market paperbacks, not to mention the xeroxes of unpublished manuscripts, which cannot be obtained from any other source!

The symbol INCUNABULA was chosen for our company for it's shape—cocoon, egg-like, gourd-like, the shape of Chaos according to Chuang Tzu. Cradle: beginings. Sleep: dreams. Silken white sheets of birth and death; books, white pages, the cemetery of ideas.

This catalogue has been put together with a purpose: to alert YOU to a vast cover up, a conspiracy so deep that no other researcher has yet become aware of it (outside certain Intelligence circles, needless to say!)—and so dangerous that the "winding sheet" imagery in our title seems quite appropriate; we know of at least two murders so far in connection with this material.

Unlike other conspiracy theories, such as Hollow earth, Men In Black,cattle mutilation, UFO, Reich & Tesla or what have you, the INCUNABULA Theory harmonizes with genuine frontier quantum mechanics and chaos mathematics, and does not depend on any quack nostrums, pseudoscience or ESP for proof. This will become clear to anyone who takes the trouble to read the background material we recommend and offer for sale.

Because of the unprecedented nature of the INCUNABULA File we have included short descriptions of some of the books, pamphlets, flyers, privately-circulated or unpublished manuscripts, ephemera & curiosa available through us. Some of this is highly inflammable and sexual in nature, so an age statement must be included with each order.

Cash (or stamps) only. No cheques or money orders will be accepted.

Thank You,
Emory Cranston,Prop.



1. Wolf, Fred Alan.
Parallel Universes: The Search for Other Worlds
(New York, Simon & Schuster, 1988) cloth; 351 pp.; $25

Written by a scientist for non-scientists, simplistic and jokey, makes you feel a bit talked-down-to. Nevertheless Wolf uses his imagination (or other scientists imaginations) so well he seems to hit accidentally on certain truths (unless he knows more than he reveals). For example: the parallel universes must have all come into being simultaneously "at the beginning" in order for quantum uncertainty to exist, because there was no observer present at the Big Bang, thus no way for the Wave Function to collapse and produce one universe out of all the bubbles of possibility (p.174). If an electron can dissapear in one universe and appear in another (as suggested by the Everett/Wheeler material), a process called "quantum tunneling", then perhaps information can undergo a similar tunneling effect. Wolf suggests (p. 176) that this might account for certain "psychic phenomenon, altered states of awareness," even ghosts and spirits! Actual travel between worlds must of course involve tunneling by both electrons AND information—any scientist would have predicted as much—but the mention of "altered states" of consciousness is extremely revealing! Elsewhere (p.204), Wolf speculates that a future "highly developed...electronic form of biofeedback" will allow us to observe quantum effects in the electrons of our own bodies, making the enhanced consciousness and the body itself a "time machine" (which is what he calls a device for travel between universes). He comes so close to the truth then shies away! For instance (p.199) he points out that the Wave Function has a value BETWEEN zero and one until it collapses. If the wave function does not collapse, the "thing" it describes exists in two universes simultaneously. How strange of him not to mention that fractal geometry also deals with values between zero and one! As we know the secret of travel between worlds is rooted in the marriage of quantum and chaos, particularly in the elusive mathematics of fractal tesseracts (visualize a 4-dimension Mandelbrot Set—one of the simplest of the trans-dimensional "maps" or "catastrophic topologies"). Wolf appears so unaware of this, we must sadly conclude that he's not part of the conspiracy.

Particularly interesting—and not found in any other material- are Wolf's specualtions about schizophrenia. Are schizophrenics recieving information from other worlds? Could a schizoid observer actually observe (in the famous double slit experiments) a wave becoming two particles and then one particle? Or could such an observation be made by an extremely blank and simple-minded watcher (a sort of zen simpleton perhaps)? If so, the perfect subject for parellel-worlds experiments would be a paradoxically complex simpleton, a "magnetized schizophrenic" who would be aware of the split into two worlds which occurs when a quantum measurement is made. Oddly enough, such a mental state sounds very close to the "positive schizophrenia" of certain extreme psychedelic experiences as well as the meditation-visualization exercises of actual travelers between worlds.

Despite it's flaws, an essential work.

2. Herbert, Nick.
Quantum Reality
(NAL, 1986) Cloth, $40

A masterful and lucid exposition of the different versions of reality logically describable from various interpretations of quantum mechanics. The Everett/Wheeler Theory is here given it's clearest explanation possible in lay persons terms, given the authors awareness (at the time) of experimental verification.

3. ibid.
Faster Than Light: Superluminal Loopholes in Physics
(NAL, 1988) cloth, $30

Some of the theorists who touch on the Many-Worlds "hypothesis" place too much emphasis on time distortions and the implication of "time travel". These of course seem present in the theorems, but in practice have turned out (so far) to be of little consequence. Chaos Theory places much more emphasis on the temporal directionality than most quantum theory (with such exceptions as R. Feynman and his "arrow of time"), and offers strong evidence for the past-present-future evolution that we actually experience. As K.Sohrawardi puts it, "the universe is in a state of Being, true, but that state is not static in the way suggested by the concept of 'reversibility' in Classical physics. The 'generosity' of Being, so to speak, is becoming, and the result is not reversibility but multiplicity, the unmeasurable resonant chaos-like fecundity of creation. "Nevertheless, Herbert's second book is a brilliant speculative work—and it led him directly to a certain circle of scientists and body of research concerned with dimensional travel, rather than "time travel," with the result that his third book (see next item) finally struck paydirt.

4. "Jabir ibn Hayaan" (Nick Herbert).
Alternate Dimensions
(publication suppressed by Harper & Row, 1989); bound uncorrected galleys, 179pp. $100. (We have 5 sets of proofs for sale, after which only xerox copies will be available at $125)

While working on Faster Than Light Herbert came into contact with one of the "travel cults" operating somewhere in California, perhaps one with a sufiistic slant ("Jabir ibn Hayaan" was a famous 10th century sufi alchemist); according to the preface of Alternate Dimensions, which is irritatingly vague and suggestive, this group seems to have trained him and sent him on at least one trip to America2. Herbert suggests that he already had so much experience of altered states of consciousness and ability to visualize complex space/time geometries that only a minimum of "initiatic" training proved necessary.

In any case, despite it's vagueness and brevity, this book is the most accurate and thoroughly-informed work on travel between worlds in our entire collection. So far we have been unable to obtain any deep theoretical work, and only a few papers dealing with practical aspects - but Herbert provides a magnificent overview of the entire field. Written for the lay person, with his usual clear and succinct approach to theory, Herbert's is the first "popular" study to make all the basic links: the Everett/Wheeler hypothesis, Bell's Theorem, the E/R Bridge, fractal geometry and chaos math, cybernetically-enhanced biofeedback, psychotropic and shamanic techniques, crystallography, morphogenetic field theory, catastrophe topology,etc.

Of course he's strongest in discussing the quantum aspects of travel, less sure when dealing with the math outside his field, and most inspiring when describing (pp.98-101) visualization techniques and "embodied ecstasy" (ex-stasis, "standing outside" the body; hence embodied ecstasy paradoxically describes the transdimensional experience).

Herbert makes no claim to understand the traveling itself, and goes so far as to suggest that even the (unnamed) pioneers who made the first breakthroughs may not have completely understood the process, any more than the inventor of the steam engine understood Classical physics (p.23). This definitely ties in with what we know about the persons in question.

Unfortunately the six illustrations promised in the table of contents are not included in the galleys—one of them was a "Schematic for a Trans-dimensional Express" which might be worth killing for!—and the publishers claim that Herbert never supplied the illustrations. They refuse to say why they suspended publication of Alternate Dimensions and in fact at first denied ever having handled such a title! Moreover Herbert has apparently dropped out of sight; if he hasn't met with foul play, he may have returned permanently to Earth2.

We regret having to sell copies of a flawed book for such an outrageous price; we'd like to publish a massmarket edition affordable by all—but if Harper & Row ever find out what we're doing, we'll need the money for court costs and lawyers' fees! So get it while you can—this is THE indispensable background work for understanding the Conspiracy.

5. Thomsen, Dietrick E.
A Knowing Universe Seeking to be Known
(Xerox offprint from Science News, Vol.123, 1983); $5

Unwittingly demonstrates the resonance between quantum reality theory and the Sufism of (for example) "the Greatest Shaykh" Ibn'Arabi, who discusses in his Bezels of Wisdom a saying attributed to God by Mohammad (but not in the Koran): "I was a hidden treasure and I wanted (lit.'loved') to be known; so I created the universe, that I might be known."

5a. We also have a few offprints (at the same price) of Thomsen's witty "Quanta at Large: 101 Things TO DO with Schrodinger's Cat" (op.cit, 129, 1986).

6. DeWitt, Bryce S. & Neill Graham.
The Many Worlds Interpretation of Quantum Mechanics
(Princeton, NJ, 1973); cloth, $50

The standard (and far from "easy"!) work on the Everett/Wheeler hypothesis—a bible for the early pioneers.

7. Cramer, John G.
Alternate Universes II
(Analog, Nov. 1984)

A popularization of the Theory by a prominent physicist—no knowledge of the Conspiracy is detectable. We're selling copies of the SciFi mag itself for $10 each.

8. Greenberg, D.M., ed.
New Techniques & Ideas in Quantum Measurement Theory
(Vol. 480 Annals of the NY Academy of Sciences, 1986); cloth, $50

Contains the valuable if somewhat whimsical article by D.Z. Albers, "How to take a Photograph of Another Everett World". Also the very important "Macroscopic Quantum Tunneling at Finite Temperatures" by P.Hanggi (we suspect him of being a Conspiracy member).

9. (Anonymous).
Course Catalogue for 1978-79,
Institute of Chaos Studies and Imaginal Yoga (no address);
xerox of mimeographed flyer, 7pp, $15

An in-house document from the Institute where the first breakthrough was attained (probably in the late winter or early spring of 1979)—therefore, although it makes no overt mention of Travel or the Egg, the catalogue is of prime importance for an understanding of the intellectual and historical background of the event.

According to an unrelaible source (see ESCAPE FROM EARTH PRIME!, #15 in this list), the Institute was located somewhere in Dutchess County, New York, where the founder and director, Dr. Kamadev Sohrawardi, was employed by IBM in the 1960's, "dropped out" and began investigations into "consciousness physics"; it is also claimed that Sohrawardi was a Bengali of mixed English, Hindu and Moslem origin, descended from an old sufi family, and initiated into Tantra. All this disagrees with clues in other sources and is perhaps not to be trusted. Other groups take credit for the Breakthrough, and sohrawardi may have been a fraud—but we're convinced that the catalogue is authentic and Sohrawardi's claim the most certain.

At first glance, the Catalogue appears an example of late-hippy/early-New-Age pretentiousness. Thus there are courses in "Visions of Color & Light in Sufi Meditation," "Inner Alchemy in Late Taoism," "Metaphysics of the Ismaili 'Assassins,'" , "Imaginal Yoga & the Psychotoplogy of the Imagination," "Hermetic & Neo-Pagan Studies," (apparently based on Golden Dawn teachings), "Visualization Techniques in Javanese Sorcery," "Stairways to Heaven: Shamanic Trance & the Mapping of Consciousness," "Stirner, Nietzsche & Stone age Economy: An Examination of Non-Authoritarian Hunter/Gatherer Societies,", and—interestingly enough! - "Conspiracy Theory".

The "shamanic" course may have been a blind for research in psychotropic drugs, including such exotica as ayahuasca (yage, harmaline), ibogaine, yohimbine, Telepathine and Vitamin K, as well as the more standard psychedelicatessan of the late 70's.

However, the Catalogue also contains amazing courses in frontier science, any combination of which could have provided the key or final puzzle-bit to the Breakthrough: apparently Sohrawardi taught or supervised most of them. Thus "The Universe in a Grain of Sand" promised information on models of brain activity, cybernetically-enhanced feedback, Sheldrake's morphogenetic field theory, Rene' Thom's Catastrophic Theory as applied to consciousness, lucid-dreaming research, John Lilly's work on "altered states" and other mind-related topics. Then in "Strange Attractors & the Mathematics of Chaos," Sohrawardi discussed matters unknown outside of the margins of academia till the mid-80's,and made the astounding prediction that Chaos in the macroscopic world somehow be found to mirror Uncertainty in the microscopic or Quantum World, a truth still unrecognized in "official" scientific circles today.He felt that n-dimensional strange attractors could be used to model the quantum behavior of particles/waves, and that the "so-called collapse of the wave function" could actually be mapped with certain bizzare ramifications of Thom's catasrophic topology. Making references to work by Ilya Prigogine which was still being circulated in private "preprint" or samizdat form at the time, Sohrawardi suggests that "creative chaos" (as opposed to "deterministic" or entropic chaos) provides the link that will unify Relativity, Quantum, Complexity and consciuosness itself into a new science.

Finally in his "Advanced Seminar on Many Worlds," he states baldly that the alternative universes predicted by Relativity (Black Hole Theory) are the same as the many worlds predicted by Quantum, are the same as fractal dimensions revealed in Chaos! This one-page course description is the closest thing we have to an explanation of why travel to other worlds actually works. Hence the Catalogue is an indespensable document for the serious student of the Conspiracy.

10. Beckenstein, J.
"Black holes & Entropy"
(xerox offprint from Physical Review, Vol.D7, 1973; 28pp), $15

An early (pre-Breakthrough) speculation with suggestive hints about quantum and chaos-as-entropy—although no knowledge of actual Chaos Theory is demonstrated. This paper was referred to in an in-house memo from the Inst. for Chaos Studies & Imaginal Yoga, believed to have been composed by K.Sohrawardi himself (see #9).

11. Sohrawardi,Dr Kamadev.
"Pholgiston & the Quantum Aether"
(Offprint from the J. of Paranormal Physics, Vol.XXII, Bombay, 1966), $40

An early paper by Sohrawardi, flooded with wild speculations about quantum and oriental spirituality, probably dating from the period when he was still working for IBM, but making visits to Millbrook, nearby in Dutchess Co., and participating in the rituals of the League of spiritual discovery under Dr. Timothy Leary, and the psychedelic yoga of Bill Haines' Sri Ram Ashram, which shared Leary's headquarters on a local millionaires estate. The basic insight concerns the identity of Everett/Wheeler's "many worlds" and the "other worlds" of sufism, tantrik Hinduism and Vajrayana Buddhism. At the time, Sohrawardi apparently believed he could "prove" this by reviving the long-dead theories of phlogiston and aether in the light of quantum discoveries! (Phlogiston Theory—based on the thinking of the sufi alchemist Jabir ibn Hayaan—the original Jabir—was propounded seriously in the 18th century to unify heat and light as "one thing".) Totally useless as science, this metaphor nevertheless inspired Sohrawardi's later and genuinely important work on alternate realities.

12. ibid.
"Zero Work & Psychic Paleolithism"
East Village Other, Vol.IV #4 (Dec.1968)
xerox reprint, single sheet 11 1/2 x 17 $5

Unfortuantely no scientific speculations, but a fascinating glimpse into the political background of the inventor of Travel (or rather, one of the inventors). Making reference to French Situationist and Dutch "Provo" ideas which helped spark the "Events" and upheavals of Spring '68 all over Europe and America, Sohrawardi looks forward to a world without "the alienating prison of WORK," restored to the "oneness with Nature of the Old Stone Age" and yet somehow based on "green technology and quantum weirdness."

Wild and wooly as it is, this text nevertheless poses a fascinating scientific question in the light of the author's later accomplishments—a question still unanswered. All the "First Breakthroughs" we know of with any degree of certainty (those in New York, California, and Java—the actual sequence is unclear) without exception entered parallel worlds without human inhabitants, virtual forest-worlds. Most science fiction predicated other worlds almost like ours, populated by "us," with only a few slight differences, worlds "close" to ours. Instead-no people!

Why?

Two possible explanations:

1. We cannot enter worlds containing "copies" of ourselves without causing paradox and violating the consistency principle of the "megaverse"—hence only wild (or feral) worlds are open to Travel.

2. Other worlds exist, in a sense, only as probabilities; in order to "become fully real" they must be observed. In effect, the parallel universes are observer-created, as soon as a traveller "arrives" in one of them. Sohrawardi wanted a paleolithic world of endless forest, plentiful game and gathering, virgin, empty but slightly haunted—therefore, that's what he got! Either explanation raises problems in the light of what actually happened; perhaps there is a third, as yet unsuspected.

13. (Anonymous).
Ong's Hat: A Color Brochure of the Institute of Chaos Studies
(photocopy of the original color brochure) $25

This bizarre document, disguised as a brochure for a New Age health retreat, reveals some interesting information about the activities of Sohrawardi's group or a closely-associated group, a fairly accurate description of the Egg is provided, as well as a believable account of the first (or one of the first) Breakthroughs. However, everthing else in the pamphlet is sheer disinformation. The New Jersey Pine Barrens were never a center of alternate-worlds research, and all the names in the text are false. A non-existant address is included. Nevertheless, highly valuable for background.

14. "Sven Saxon".
The Stone Age Survivalist
(Loompanics, UnLtd., Port Townsend, WA 1985), Pb, $20

"Imagine yourself suddenly plunked down buck-nacked in the middle of a large dark forest with no resources except your mind," says the preface."What would you do?"

What indeed? and who could possibly care?—except a trans-dimensional Traveller! Loompanics specializes in books on dissapearances and survival involving a good deal of escapist fantasy—but as we know, this situation is all too real for the Visitor to Other Worlds.

Part I: Flint-knapping, an exellent illustrated handbook of paleolithic tool-production; II Zero-tech hunting and trapping; III, Gathering (incl. a materia medica); IV, Shelter; V, Primitive warfare; VI,Man & Dog: trans-species symbiosis; VII, Cold weather survival; VIII, Culture ("Sven" recommends memorizing a lot of songs, poems and stories—and ends by saying "Memorize this book—'cause you can't take it with you." Where is Mr.Saxon now, we wonder?).

15. Balcombe, Harold S.
Escape From Earth Prime!
(Foursquare Press, Denver, Colo., 1986), Pb, $15

This—unfortunately!—is the book that blew the lid off the Conspiracy for the first time. We say "unfortuantely" because ESCAPE!, to all appearances, is a piece of unmitigated paranoid pulp tripe. Written in breathless ungrammatical subFortean prose, unfootnoted and nakedly sensationalistic, the book sank without trace, ignored even by the kook-conspiracy fringe; we were able to buy out unsold stock from the vanity press which published it, just before they went out of business and stopped answering their mail.

Balcombe (whom we've been unable to trace and who may have "vanished"), is the author of one other book we've seen—but are not offering for sale—called "Drug Lords from the Hollow Earth" (1984) in which he claims that the CIA obtained LSD and cocaine from Dero-flying-saucer-nazis from beneath Antarctiac. So much for his credentials. How he got hold of even a bit of the authentic Other Worlds story is a miracle.

According to Balcombe, the first breakthrough was due not solely to K.Soharawardi—despite his importance as a theoretician—but also a "sinister webwork of cultists, anarchists, commies, fanatical hippies and renegade traitor scientists who made fortunes in the drug trade" (p.3). Balcombe promises to name names, and out of the welter of rant and slather, some hard facts about the pioneers actually emerge.

Funding (and some research) emanated in the 70's from a "chaos cabal" of early Silicon Valley hackers interested in complex dynamical systems, randomicity, and chance, and-gambling!—as well as a shadowy group of "drug lords" (Balcombe's favorite term of abuse), with connections to certain founders of the Discordian Illuminati. Money was channelled through a cult called the Moorish Orthodox Church, a loose knit confederation of jazz musicians, oldtime hipsters, white "sufis" and black moslems, bikers and street dealers (see" A Heresologist's Guide to Brooklyn", #24 in this list) who came into contact with Sohrawardi in Millbrook in the mid-60's.

Sohrawardi was a naive idealist and somewhat careless about his associations. He received clandestine support from people who were in turn connected to certain Intelligence circles with an interest in psychedelic and fringe mind-science. According to Balcombe this was not the CIA (MK-ULTRA) but an unofficial offshoot of several groups with Masonic connections! The Conspiracy was penetrated almost from the start, but was actually encouraged in the hope of gleaning useful information about parallel worlds, or at least about the "mental conditioning techniques" developed as part of the basic research.

By the mid-70's, Sohrawardi and his various cohorts and connections (now loosely referred to as "the Garden of Forked Paths" or GFP) had become aware of the Intelligence circles (now loosely grouped as "Probability Control Force" or PCF) and had in turn planted double-agents, and gone further underground. In 1978 or 79 an actual device for trans-dimensional Travel, the "Egg" (also called the Cocoon or the Cucurbit, which means both gourd and alchemical flask) was developed in deepest secrecy, probably at Sohrawardi's institute in Upstate New York, certainly not at a branch lab supposedly hidden away in the NJ Pine Barrens near the long-vanished village of Ong's Hat (see #13 in this list), since no such lab ever existed, nor does it exist now, despite what some fools think.

The PCF were unable to obtain an Egg for several years and did not succeed in Breakthrough until (Balcombe believes) 1982. The California groups, however, began Egg-production and broke through (into "BigSur2") in early 1980 (again, Balcombe's chronology). (Balcombe clearly knows nothing of the situation in Java.)

It remains unclear whether the East Coast and West Coast groups both entered the same alternate world, or two different but similar worlds. Communication between the two outposts has so far proved impossible because, as it happens, the Egg will not transport non-sentient matter. Travellers arrive Over There birth-naked in a Stone Age world—no airplanes, no radio, no clothes ... no fire and no tools! Only the Egg, like a diamond Faberge easter gift designed by Dali, alone in the midst of "Nature naturing". Balcombe includes a dim out-of-focus photo of an Egg, and claims that the machine is part computer but also partly-living crystal, like virus or DNA, and also partly "naked quantumstuff".

Eggs are costly to produce, so the early pioneers had to return after each sortie and forego permanent settlement on E2 until a cheaper mode of transport could be discovered. However, emigration via the Egg proved possible when the "tantrik" or "double-yolk" effect was discovered: two people (any combination of age, gender, etc.) can Travel by Egg while making love, especially if one of the pair has already done the trip a few times and "knows the way" without elaborate visualization techniques and so forth. Balcombe has a field day with this juicy information and spends an entire chapter (VIII) detailing the "perversions" in use for this purpose. Talent for Travel ranges from brilliant to zero—probably no more than 15% of humanity can make it, although the less-talented and even children can be "translated" by the tantrik technique—and extensive training methods have somewhat improved the odds. California2 now contains about 1000 emigrants scattered along the coast, and the eastern settlements add up to 500 or 600. A few children have been born "over there"—some can Travel, some can't, although the talented percentage seems greater than among the general population of Earth-prime. And being "stuck" on E2 is no grave punishment in any case!, unless you object to the Garden of Eden and the "original leisure society" of the Paleolithic flintknappers.

Balcombe claims that the PCF was severely disappointed by the sentience "law" of Travel, since they had hoped to use the parallel worlds as a weapons-delivery system! Nevertheless they continued to experiment, hoping for a more "mechanistic" technique; meanwhile they devote their efforts to (a) suppressing all information leaks, (b) plotting against the independent GFP and infiltrating the E2 settlements, (c) attempting to open new worlds where technology might be possible. They are however handicapped by a shortage of talent: the kind of person who can Travel is not usually the kind of person who sympathizes with the "patriotic discipline of the PCF" and rogue Masonic groups, but some of these end up defecting and "doubling", and anyway most of them are much too weird for the taste of the rigidly reactionary inner core of PCF leadership, who wonder (as does Balcombe) whether these agents are "any better than the scum they're spying on?"

More worlds have been discovered—E3 and E4 are mentioned in ESCAPE! (and we know that E5 was opened in 1988)—but all of these are "empty" forest worlds apparently almost identical with E2.

In summary, Balcombe's style is execrable and attitude repulsive, but his book remains the most accurate overview of the Conspiracy to date. If you're only going to order one item from us, this is it.

16. (Anonymous).
Bionic Travel: An Orgonomic Theory of the Megaverse
(xerox of unpubl. typescript headed "Top Secret—Eyes Only"; 27pp), $15

If this paper emanates from PCF sources, as we believe, it indicates the poor quality of original research carried out by the enemies of Sohrawardi and the GFP, and may explain the PCF's relative lack of progress in the field (especially considering their much larger budget!). The author attempts to revive W. Reich's Orgone Theory, with "bions" as "life-force particles" and some sort of orgone accumulator (Reich's "box") as a possible substitute for the Egg. An unhealthy interest is shown in "harnessing the force of Deadly Orgone" as a weapon for use on other worlds. References are also made to Aliester Crowley's "sex magick techniques" of the Ordo Templi Orientis—even speculations on human sacrifice as a possible source of "transdimensional energy". A morbid and crackpot document, devoid of all scientific value (in our opinion) but affording a fascinating insight into PCF mentality and method.

17. Corbin, Henry.
Creative Imagination in the Sufism of Ibn'Arabi
(trans. by R. Mannheim; Princeton, NJ, 1969), cloth, $50; Pb, $20

One of the few books mentioned by title in the Catalogue of the Inst. of Chaos Studies & Imaginal Yoga (see #9 in this list). The "mundus imaginalis", also called the World of Archetypes or the "Isthmus" (Arabic, barzakh), lies in between the World of the Divine and the material World of Creation. It actually consists of "many worlds", including two "emerald cities" called Jabulsa and Jabulqa (very intriguing considering the situation on Java2!). The great 14th-century Hispano-Moorish sufi Ibn'Arabi developed a metaphysics of the "Creative Imagination" by which the adept could achieve spiritual progress via direct contemplation of the archetypes, including the domains of djinn, spirits and angels. Ibn'Arabi also speaks of seven alternate Earths created by Allah, each with its own Mecca and Kaaba! Some parallel-universe theorists believe that Travel without any tech (even the Egg) may be possible, claiming that certain mystics have already accomplished it. If so, then Ibn'Arabi must have been one of them.

18. Gleick, James.
CHAOS: Making a New Science
(Viking Penguin, NY, 1987), cloth, 254pp, $30

The first and still the most complete introduction to chaos—required reading—BUT with certain caveats. First: Gleick has no philosophical or poetic depth; he actually begins the book with a quote from John Updike! No mention of chaos mythology or oriental sources. No mention of certain non-American chaos scientists such as Rene Thom and Ilya Prigogine! Instead, alongside the admittedly useful info, one gets a subtle indoctrination in "deterministic chaos", by which we mean the tendency to look on chaos as a weapon to fight chaos, to "save" Classical physics - and learn to predict the Stock Market! (As opposed to what we call the "quantum chaos" of Sohrawardi and his allies, which looks on chaos as a creative and negentropic source, the cornucopia of evolution and awareness.) Warning: we suspect Gleick of being a PCF agent who has embedded his text with subtle disinformation meant to distract the chaos-science community from any interest in "other worlds".

19. Pak Hardjanto.
Apparent Collapse of the Wave Function as an n-Dimensional Catastrophe
(trans. by "N.N.S." in Collected Papers of the SE Asian Soc. for Advanced Research, Vol.XXIX, 1980), 47pp, xerox of offprint, $15

An early paper by the little-known scientific director of the Javanese "Travel Cult" which succeeded in breakthrough, possibly in the year this essay was published or shortly thereafter. Hardjanto is known to have been in touch with Sohrawardi since the 60's; no doubt they shared all information, but each kept the other secret from their respective organizations. The pioneers of Java2 became known to the GFP and PCF only around 1984 or 85.

This article, the only scientific work we possess by Hardjanto, shows him to be a theoretician equal or even superior to Sohrawardi himself— and if Hardjanto is also the anonymous author of the following item, as we believe, then he appears a formidable "metaphysicist" as well!

"Apparent Collapse", while certainly not a blueprint for Egg construction, nevertheless constitutes one of the few bits of "hard" science published openly on our Subject. Unfortunately, its theorems and diagrams are doubtless comprehensible only to a handful of experts. The topological drawings literally boggle the mind, especially one entitled "Hypercube Undergoing 'Collapse' Into 5-Space Vortex"!

20. (Unsigned, probably by Pak Hardjanto).
A Vision of Hurqalya
(trans. by K.K. Sardono; Incunabula Press, 1988), Pb, 46pp, $20

The Indonesian original of this text appeared as a pamphlet in Yogjakarta (E.Java) in 1982. We ourselves at Incunabula commissioned the translation and have published this handsome edition, including all the illustrations from the original, at our own expense.

If one knew nothing about the Conspiracy or Many-Worlds Theory, A Vision would seem at first to be a mystical tract by an adherent of kebatinan, the heterodox sufi-influenced freeform esoteric/syncretistic complex of sects which has come to be influential in GFP circles, inasmuch as the idea of "spiritual master" (guru, murshed) has been replaced by "teacher" (pamong); some kebatinan sects utilize spontaneous non-hierarchical organizational structures.

However, in the light of our knowledge of the material existence of other worlds, Vision takes on a whole new dimension, as a literal description of what Hardjanto and his fellow pioneers found on Java2.

They discovered another uninhabited world, but with one huge difference. The author of Vision steps out of his "alchemical Egg" into a vast and ancient abandoned City! He calls it Hurqalya (after a traditional sufi name for the Other World or alam'e mithal). He senses his total aloneness, feels that the City's builders have long since moved on elsewhere, and yet that they still somehow somewhere exist.

The author compares Hurqalya to the ancient ruined city of Borobadur in E.Java, but notices immediately that there are no statues or images, all the decoration is abstract and severe, but "neither Islamic nor Buddhist nor Hindu nor Christian nor any style I ever saw". The "palaces" of Hurqalya are grand, cyclopaean, almost monolithic, far from "heavy" in atmosphere, despite the black basalt from which they seem to have been carved. For the City is cut through by water ... it is in fact a water-city in the style of the Royal Enclave of Yogjakarta (now so sadly derelict), but incomparably bigger. Canals, aqueducts, rivers and channels crisscross and meander through the City; flowing originally from quiescent volcanic mountains looming green in the West, Water flows down through the City which is built on a steep slope gradually curving into a basin and down to the placid Eastern Sea, where a hundred channels flow dark and clear into the green salt ocean.

Despite the air of ruin—huge trees have grown through buildings, splitting them open—mosses, ferns and orchids coat the crumbling walls with viridescence, hosting parrots, lizards, butterflies—despite this desolation, most of the waterworks still flow: canal-locks broken open centuries ago allow cascades, leaks, spills and waterfalls in unexpected places, so that the City is wrapped in a tapestry of water-sounds and songbird voices. Most amazingly, the water flows at different levels simultaneously, so that aqueducts cross over canals which in turn flow above sunken streams which drip into wells, underground cisterns and mysterious sewers in a bewildering complex of levels, pipes, conduits and irrigated garden terraces which resemble (to judge by the author's sketches) a dreamscape of Escher or Piranesi. Viewed from above, the City would be mapped as an arabesque 3PD spiderweb (with waterbridges aboveground, streams at ground level and also underground) fanning out to fill the area of the basin, thence into the harbor with its huge cracked basalt-block docks.

The slope on which the City is built is irregularly terraced in ancient SE Asian style—as many staircases and streets thread their way up and down, laid out seemingly at random, following land-contours rather than grid-logic, adding to the architectural complexity of the layer of waterways with a maze of vine-encrusted overpasses, arched bridges, spiralling ramps, crooked alleyways, cracked hidden steps debouching on broad esplanades, avenues, parks gone to seed, pavilions, balconies, apartments, jungle-choked palazzos, echoing gloomy "temples" whose divinities, if any, seem to have left no forwarding address ... all empty, all utterly abandoned. And nowhere is there any human debris—no broken tools, bones or midden heaps, no evidence of actual habitation—as if the ancient builders of the City picked up and took everything with them when they departed—"perhaps to one of the other Seven Worlds of the alam'e mithal"—in other words, to a "higher dimension."

Thus ends the Vision of Hurqalya, raising more questions than it answers! There is no doubt that it describes exactly what was discovered in Java2 in 1980 or 81. But if the "observer-created" theory of other-worlds travel is true, "Hurqalya" represents the "imaginal imprint" of what Hardjanto (or whoever) expected to find. Yet again, if that theory is false ... who built Hurqalya? One current explanation (arising from time-distortion theorems which have so far remained unsolvable) suggests that the Builders "moved" in prehistoric times to Earth-prime and became the distant ancestors of the Javanese ("Java Man"). Another guess: the Builders have indeed moved on to a "distant" alternate universe, and eventually we may find them.

A small settlement now exists in Hurqalya. Once the American groups heard of the City's existence, members of both the GFP and PFC were able to visualize it and Travel to it from America (the Javanese can do the same from Java-prime to America2). Since 1985 all three groups have expanded most of their exploratory effort on "opening up" new worlds in the Java series. Apparently Indonesian sorcerers and trance adepts are very good at this, and we believe they have reached Java7—without, however, finding replications of the City or any trace of the Builders - only more empty forest.

21. Von Bitter Rucker, Dr R.
"The Cat Was Alive, But Looked Scared As Hell": Some Unexpected Properties of Cellular Automata in the Light of the Everett/Wheeler Hypothesis
(Complex Dynamical Systems Newsletter No. 8, 1989), offprint, $10

Who is this man and what does he know? No other serious mathematician has so far made any connection between cellular automata and the Many Worlds. Tongue-in-cheek (?), the author suggests that Schrodinger's poor cat might be both alive and dead, even after the box is opened, IF parallel universes are "stacked" in some arcane manner which he claims to be able to demonstrate with a piece of software he has hacked and is selling for an outrageous sum; we have also seen and ad for this program in a magazine called MONDO 2000, published in Berkeley and devoted to "reality hacking". We'd love to know what certain members of the Conspiracy would make of this bizarre concept!

22. Kennedy, Alison.
Psychotropic Drugs in 'Shared-World' & Lucid Dreaming Experiments
(Psychedelic Monographs & Essays, Vol.XIV, no.2,1981, offprint, $5

This writer appears to have inside information. The notion of a drug-induced hallucination so powerful it can be shared by many (in a proper "blind" experiment) and can actually come into existence, into material reality; the idea that drug-enhanced lucid dreaming can be used to discover objective information from "other ontological levels of being"; and finally the "prediction" that "a combination of these methods utilizing computer-aided biofeedback monitoring devices" will actually make it possible to "visit 'other' worlds in 'inner' space" (which suggests that the author adheres to the "observer-created" theory of parallel universes)—all this leads us to believe that the author is probably a member of one of the California Travel Cults—as well as an expert bruja!

23. (Anonymous).
A Collection of Cult Pamphlets, Flyers, Ephemera & Curiosa from the Library of a Traveller
(Looseleaf portfolio of photocopied originals) sold by lot, $25

The unknown compiler of this Collection (whom for convenience we'll call "X") left it behind when he "vanished", whence it came into our possession. We know something of the compiler's career from an untitled document written by him and found with the Collection, which we call "The Poetic Journal of a Traveller" (#24 in this list), as well as a pamphlet believed to be by the same author, Folklore of the Other Worlds (#25). (The Ong's Hat Color Brochure was also discovered in the same cache, and is sold by us as #13.)

The Collection contains the following items:

1) A History & Catechism of the Moorish Orthodox Church, which traces the origins of the sect to early (1913) American Black Islam, the "Wandering Bishops", the Beats of the 50s and the psychedelic churches movement of the 60s—deliberately vague about the 70s and 80s however.

2) The World Congress of Free Religions, a brochure-manifesto arguing for a "fourth way", a non-authoritarian spiritual movement in opposition to mainstream, fundamentalist and New Age religion.The WCFR is said to include various sects of Discordians, SubGeniuses, Coptic Orthodox People of the Herb, gay ("faery") neo-pagans, Magical Judaism, the Egyptian Church of New Zealand, Kaos Kabal of London, Libertarian Congregationalists, etc., and the Moorish Orthodox Church. Several of these sects are implicated in the Conspiracy, but no overt mention of the Travel Cults is made here.

3) Spiritual Materialism, by "the New Catholic Church of the Pantarchy, Hochkapel von SS Max und Marx", a truly weird flyer dedicated to "Saints" Max Stirner and Karl Marx, representing a group claiming foundation by the 19th century Individualist Stephen Pearl Andrews, but more likely begun in the 1980s as a Travel Cult. Uses Nietzsche to contend that material reality itself constitutes a (or the) spiritual value and the principle of Infinity "which is expressed in the existence of many worlds." It argues for a utopia based on "individualism, telepathic socialism, free love, high tech, Stone Age wilderness and quantum weirdness"! No address is given, needless to say.

4) The Sacred Jihad of Our Lady of Chaos, this otherwise untraceable group calls for "resistance to all attempts to control probability." It quotes Foucault and Baudrillard on the subject of "disappearance", then suggests that "to vanish without having to kill yourself may be the ultimate revolutionary act ... The monolith of Consensus Reality is riddled with quantum-chaos cracks ... Viral attack on all fronts! Victory to Chaos in every world!"

5) The Temple of Antinous, a Travel Cult of pedophile boy-lovers and neo-pagans devoted to Eros and Ganymede. (Warning: this leaflet contains some just-barely-legal graphic material.) "Wistfully we wonder if the boygod can manifest only in some other world than this dreary puritanical polluted boobocracy—then, gleefully, we suddenly recall: there ARE other worlds!"

6) A Collage, presumably made by X himself, consisting of a "mandala" constructed from cut-outs of Strange Attractors and various Catastrophic topologies interwoven with photos of young girls and boys clipped from Italian fashion magazines. Eroticizing the mathematical imagery no doubt helps one to remember and visualize it while operating the Egg.

24. (Anonymous).
Poetic Journal of a Traveller; or, A Heresologist's Guide to Brooklyn
(Incunabula Press, pamphlet, $15. Believed to be by "X", the compiler of the Collection, & transcribed by us from manuscript.)

Apparently X began this MS with the intention of detailing his experiences with a Travel Cult and eventual "translation" to the various alternate-world settlements, but unfortunately abandoned the project early on, possibly due to PCF interference.

It begins with a summary account of X's spiritual quest, largely among the stranger sects of his native Brooklyn: Santeria in Coney Island, Cabala in Williamsburg, Sufis on Atlantica Avenue, etc. He is disappointed or turned away (and even mugged on one occasion). He becomes friendly with a Cuban woman of mixed Spanish, black, amerindian and Chinese ancestry who runs a botanica (magical supplies and herbs). When he asks her about "other worlds", she is evasive but promises to introduce him to someone who knows more about such matters.

She orders her grandpdaughter, a 14-year-old named Teofila, to escort X through the "rough neighborhoods" to the old man's shop. The girl is wearing a t-shirt that says "Hyperborean Skateboarding Association", and indeed travels by skateboard, "gliding on ahead of me like Hermes the Psychopomp." X is clearly attracted to Teofila and becomes embarrassedly tongue-tied and awkward.

The old man, called "the Shaykh", who claims to be Sudanese but speaks "pure Alabaman", runs a junk shop and wears a battered old Shriners fez. His attitude toward X is severe at first, but X is enchanted by his rather disjointed rambling and ranting—which reveal a surprisingly wide if erratic reading in Persian poetry, the Bible, Meister Eckhardt, William Blake, Yoruba mythology and quantum mechanics. Leaving the girl in the shop, the old man takes X into his back office, "crowded with wildly eclectic junk, naive paintings, cheap orientalismo, HooDoo candles, jars of flower petals, and an ornate potbellied stove, stoked up to cherryred, suffusing waves of drowsy warmth."

The Shaykh intimidates X into sharing a big pipe of hashish mixed with amber and mescaline, then launches into a stream-of-consciousness attack on "Babylon, the Imperium, the Con, the Big Lie that there's nowhere to go and nothing to buy except their fifth-rate imitations of life, their bullshit pie-in-the-sky religions, cold cults, cold cuts of self-mutilation I call 'em, and woe to Jerusalem!"

X, now "stoned to the gills", falls under the Shaykh's spell and bursts into tears. At once the old man unbends, serves X a cup of tea "sweetblack as Jamaica run and scented with cardamon", and begins to drop broad hints about "a way out, not to some gnostic-never-land with the body gone like a fart in a sandstorm, no brother, for the Unseen World is not just of the spirit but also the flesh—Jabulsa and Jabulqa, Hyperborea, Hurqalya—they're as real as Brooklyn but a damn sight prettier!"

Late afternoon; X must return home before dark, and prepare to take leave of the Shaykh—who gives him a few pamphlets and invites him to return. To X's surprise, Teofila is still waiting outside the shop, and offers to escort him to the subway. The girl is now in a friendlier mood and X less nervous. They strike up a conversation, X asking about Hyperborea and Teofila answering, "Yeah, I know where it is, I've been there."

The main narrative ends here, but we have added some other poetic fragments included with the original MS, despite the fact that they might offend some readers, in light of the importance of the "tantrik technique" of other-world Travel. (And let us remind you that a statement of age must be included with every order from Incunabula Inc.). These rather pornographic fragments suggest that X, too shy to attempt anything himself, was in fact seduced by Teofila, and that his subsequent "training" for Egg-navigation consisted of numerous "practice sessions for double-yolking" with a very enthusiastic young tutor.

We believe that X subsequently made an extended visit to America2 and Java2, that he returned to Earth-prime on some Intelligence or sabotage mission for the GFP, that he composed a paper on Folklore of the Other Worlds (see #25), that he and Teofila somehow came to the attention of PCF agents in New York, aborted their mission and returned to Java2, where they presumably now reside.

25. (Anonymous).
Folklore of the Other Worlds
(Incunabula Press, pamphlet,$15. By the same author as #24, transcribed by us from manuscript.)

Our anonymous Traveller from Brooklyn appears to have composed this little treatise after his first extended stay in E2. It deals with tales of Travellers and inhabitants of the other-world settlements, pioneers' experiences and the like. Of great interest is the claim that ESP and other paranormal abilities increase in the parallel universes, that the effect is magnified by passing through the series of discovered "levels", and that a small band of psychic researchers has therefore settled on Java7, the present frontier world. The "temple" of Hurqalya (or whatever these vast buildings may have been) are used for sessions of meditation, martial arts and psychic experimentation. X claims that telepathy is now accepted as fact "over there," with strong evidence for telekinesis and perhaps even Egg-less Travel.

Also intriguing are various accounts of "spirits" seen or sensed around the settlements, were animals supposedly glimpsed on higher levels, and legends which have arisen concerning the lost Builders of Hurqalya. Something of a cult has grown up around these hypothetical creatures who (it is said) are "moving toward us even as we move toward them, through the dimensions, through Time—perhaps backwards through Time"!

X points out that this legend strikes an eerie resonance with "complex conjugate wave theory" in quantum mechanics, which hypothesizes that the "present" (the megaverse "now") is the result of the meeting of two infinite quantum probabililty waves, one moving from past to future, the other moving from future to past—that space/time is an interference effect of these two waves—and that the many worlds are bubbles on this shoreline!

26. Eliade, Mircea.
Shamanism: Archaic Techniques of Ecstasy
(Univ. of Chicago Press), Pb, $30

This "bible" of the modern neo-shamanic movement also served as a metaphorical scripture for the pioneers of interdimensional consciousness physics and alternate-world explorers.Not only does it contain innumerable practical hints for the Traveller, as well as a spiritual ambience conducive to the proper state of mind for Travel, it is also believed that Eliade's mythic material on the prototypal Stone Age shamans who could physically and actually visit other worlds, offers strong evidence for the possibility of Egg-less Travel—which however so far remains in the realm of "folklore", speculation and rumor.

27. Lorde, John.
Maze of Treason
(Red Knight Books, Wildwood, NJ, 1988), Pb, 204 pp, $10

You may remember that after the Patty Hearst kidnapping it was discovered that a cheap pornographic thriller, published before the event, seemed to foretell every detail of the story. Jungian synchronicity? Or did the Symbionese Liberation Army read that book and decide to act it out? It remains a mystery.

Maze of Treason is also a pornographic thriller, complete with tawdry 4-color cover, sloppy printing on acidulous pulp, and horrendous style. It's marketed as Science Fiction, however. And there is no mystery about the author's inside knowledge. "John Lorde" not only knows about the Conspiracy, he's obviously been there. This book is probably a roman a clef, as it appears to contain distorted portraits of Sohrawardi and Harjanto (depicted as Fu-Manchu-type villains) as well as several actual agents of both the GFP and PCF—and even a character apparently based on the real-life "X", author of several titles in our list (#s 24 & 25).

The hero, Jack Masters, is an agent of an unnamed spyforce of American patriots who jokingly call themselves the Quantum Police. Their mission is to regain control of the alternate worlds for "the forces of reason and order" and "make trouble for agents of chaos in every known universe." The Q-Cops' secret underground HDQ contains a number of Eggs granting access to hidden bases on the other worlds, including "the Other America" and "the Other Indonesia".

Jack Masters is investigating the activities of a Chaote named Ripley Taylor, a "child-molester and black magician who runs a Travel Cult out of a comicbook store in a "racially-mixed neighborhood" of New York. The Cops hope to catch Taylor with his "juvenile delinquent girlfriend", blackmail him and turn him into a double agent.

The hero now becomes involved with Amanita, a beautiful woman performance artist from the Lower East Side who seems to know a lot about Taylor and the Travel Cult, but also seems quite attracted to the virile Jack Masters. At first he suspects her of duplicity, but soon decides he needs to "convert" her by making her "fall for me, and fall hard." Jack's problem is that his own "talent" will not suffice for solo Travelling, and in fact he has never managed to "get across"—since the Cops do not practice Tantrik techniques! He suspects her of being an "Other-Worlder" and hopes she can convey him thence via the "infamous 'double-yolk' method."

Meanwhile Taylor has laughed off the blackmail attempt, burned down the comic shop and escaped "into the fourth dimension—or maybe the fifth." Masters heats up his affair with the artist Amanita, and finally convinces her to "translate" him—after three chapters of unininterrupted porno depicting the pair in many little-known ritual practises, so to speak. (The author rises above his own mediocrity here, and attains something like "purple pulp", an inspired gush of horny prose, especially in the oral-genital area.) Masters now rises to the occasion for yet a fourth chapter in which a "government-issue Egg" becomes the setting for a "yab-yum ceremony of searing obscenity."

Immediately upon arrival in "Si Fan" (the author's name for Hurqalya), Amanita betrays our hero and turns him over naked to one of the tribes of "chaos-shamans who inhabit these Lemurian ruins". At this point Maze begins to add to our knowledge of the real-life situation by depicting more-or-less accurately the state of affairs and mode of life in present-day Hurqalya, at least as seen through the eyes of a paranoid right-wing spy.

The thousand or so inhabitants have made few changes in Hurqalya, preferring a life of "primitive sloth" and minimal meddling with Nature. Sex, hallucinogenic mushrooms and song-improvisation contests comprise the night-life, with days devoted to the serious business of "sorcery, skinnydipping, flintknapping and maybe a couple of hours of desultory fishing or berrypicking." There is no social order. "People with bones in their noses sitting around arguing about Black Hole Theory or recipes for marsupial stew, lazy smoke from a few clan campfires rising through the hazy bluegold afternoon, children masturbating in trees, bees snouting into orchids, signal drum in the distance, Amanita singing an old song by the Inkspots I remember from my childhood..."

Masters—or rather the author—claims to be disgusted by all this "anarchist punk hippy immorality—all this jungle love!"—but his ambivalence is revealed in his continued desire for Amanita, and the ease with which he falls into his own curmudgeonly version of dolce far niente in "Si Fan".

We won't give away the rest of the plot, not because it's so great, but because it's largely irrelevant (Taylor flees to distant dimensions, Masters gets Girl and returns to Earth-prime in triumph, etc.,etc.)—the book's true value lies in these pictures of daily life in Hurqalya. Sadly, Maze of Treason is still our only source for such material.

The Conspiracy to deny the world all knowledge of the Many Worlds is maintained by both the forces active in the parallel universes—the GFP and PCF both have their reasons for secrecy, evasion, lies, disinformation, distortion and even violence. Maze of Treason is not our only source for claiming that people have lost their lives as a result of getting too deeply involved in all this. But we at INCUNABULA believe that truth will out, because it must. To stand in the way of it is more dangerous than letting it loose. Freedom of information is our only protection—we will tell all, despite all scorn or threat, and trust that our "going public" will protect us from the outrage of certain private interests—if not from the laughter of the ignorant!

Remember: parallel worlds exist. They have already been reached. A vast cover-up denies YOU all knowledge. Only INCUNABULA can enlighten you, because only INCUNABULA dares.

Thank You,
Emory Cranston, Prop.

http://deoxy.org/inc1.htm
http://www.incunabula.org/inc1.html

Wednesday, July 22, 2009

Tuesday, July 21, 2009

now i've wasted a lot of time
i'm not wasting anymore
now i'm not bored

Monday, July 13, 2009

crazy is what someone else calls you when they cant control you.

Monday, July 06, 2009

If you were coming in the Fall,

I'd brush the Summer by

With half a smile, and half a spurn,

As Housewives do, a Fly.


If I could see you in a year,

I'd wind the months in balls-

And put them each in separate Drawers,

For fear the numbers fuse-


If only Centuries, delayed,

I'd count them on my Hand,

Subtracting, till my fingers dropped

Into Van Dieman's Land.


If certain, when this life was out-

That yours and mine, should be

I'd toss it yonder, like a Rind,

And take Eternity-


But, now, uncertain of the length

Of this, that is between,

It goads me, like the Goblin Bee-

That will not state-its sting.

- emily dickinson

Thursday, July 02, 2009

Activists vow to keep up Gaza trips despite Israel
01 Jul 2009 18:23:41 GMT
Source: Reuters
NICOSIA, July 1 (Reuters) - Pro-Palestinian activists vowed on Wednesday to continue to defy an Israeli navy blockade around Gaza, a day after Israel seized their boat and detained 21 people taking aid to the territory.

Israel boarded a small ferry carrying activists to Gaza on Tuesday, intercepting the vessel in Gaza's Israeli-controlled coastal waters. Those detained included an Irish peace laureate, a former member of the U.S. Congress and charity workers from Bahrain.

The activists, called the Free Gaza Movement, first started sending aid directly into Gaza in August 2008, but had been intercepted by the Israeli navy on two previous occasions.

The group would continue regardless of interceptions, said spokeswoman Greta Berlin.

"We are definitely going to go (back) even if we have to paddle across," she told journalists in Cyprus.

The activists had set off from Cyprus with humanitarian aid for Palestinians in Gaza, a territory ruled by Hamas Islamists. Israel tightened controls over Gaza, a sliver of territory of 1.5 million people, after Hamas took control there in 2007.

International calls for an end to the blockade have mounted after a 22 day Israeli offensive last December and January deepened hardship in the territory. Israel launched the military operation with the declared aim of ending cross-border rocket attacks.

Activists said they would continue to try to get aid directly to Gaza for as long as Israeli restrictions were in place. Israel says it is allowing aid to get through.

The International Committee of the Red Cross this week said stringent restrictions imposed by Israel are crippling reconstruction efforts.

"It is absolutely appalling how our small ships and a rag-tag band of activists has become the international conscience of what is happening there," said activist Ramzi Kyzia. "We are going to go, again and again." (Writing by Michele Kambas, editing by Richard Balmforth)
More information below.



Here's an article from the Free Gaza Movement website:
[23 miles off the coast of Gaza, 15:30pm] - Today Israeli Occupation Forces attacked and boarded the Free Gaza Movement boat, the SPIRIT OF HUMANITY, abducting 21 human rights workers from 11 countries, including Noble laureate Mairead Maguire and former U.S. Congresswoman Cynthia McKinney (see below for a complete list of passengers). The passengers and crew are being forcibly dragged toward Israel.

"This is an outrageous violation of international law against us. Our boat was not in Israeli waters, and we were on a human rights mission to the Gaza Strip," said Cynthia McKinney, a former U.S. Congresswoman and presidential candidate. "President Obama just told Israel to let in humanitarian and reconstruction supplies, and that's exactly what we tried to do. We're asking the international community to demand our release so we can resume our journey."

According to an International Committee of the Red Cross report released yesterday, the Palestinians living in Gaza are "trapped in despair." Thousands of Gazans whose homes were destroyed earlier during Israel's December/January massacre are still without shelter despite pledges of almost $4.5 billion in aid, because Israel refuses to allow cement and other building material into the Gaza Strip. The report also notes that hospitals are struggling to meet the needs of their patients due to Israel's disruption of medical supplies.

"The aid we were carrying is a symbol of hope for the people of Gaza, hope that the sea route would open for them, and they would be able to transport their own materials to begin to reconstruct the schools, hospitals and thousands of homes destroyed during the onslaught of "Cast Lead". Our mission is a gesture to the people of Gaza that we stand by them and that they are not alone" said fellow passenger Mairead Maguire, winner of a Noble Peace Prize for her work in Northern Ireland.

Just before being kidnapped by Israel, Huwaida Arraf, Free Gaza Movement chairperson and delegation co-coordinator on this voyage, stated that: "No one could possibly believe that our small boat constitutes any sort of threat to Israel. We carry medical and reconstruction supplies, and children's toys. Our passengers include a Nobel peace prize laureate and a former U.S. congressperson. Our boat was searched and received a security clearance by Cypriot Port Authorities before we departed, and at no time did we ever approach Israeli waters."

Arraf continued, "Israel's deliberate and premeditated attack on our unarmed boat is a clear violation of international law and we demand our immediate and unconditional release."
###

Wednesday, July 01, 2009

Tuesday, June 23, 2009


Ben Lawler and Mitch Jones at Boulder (swedge - Clinton and Alexander) this Saturday (6/27)

Thursday, June 18, 2009

Candy Mountain

starts out slow
At first I was put off by the bad acting, but eventually I got used to it and was able to suspend my disbelief. The celebrities were the best part. I especially liked the scene with Elmore Silk's sister and brother in law who are in a dysfunctional relationship. I didn't understand the ending, however. Why would he sign a contract like that? That's the worst agreement I've ever heard of. In the end, however entertaining, this is just another of those on the road movies that Hollywood seems to crank out so much. I had a hard time figuring out who Joe Strummer played. Was he the son of the guy that locked him in the jail cell in their house?
Deus e o Diabo na Terra do Sol

The copy that I had of this film was very poorly transferred so I couldn't read the subtitles very well, so forgive me as this commentary may not be altogether accurate. As I see it Deus e o Diabo na Terra do Sol is about a man who is caught in the duality of things. He tries to do good, but ends up doing bad. He is called Satan at one point in the film. This duality reflects the duality of life. Who's to say what's good and what's bad? Are so-called priests who molest children people to be revered. Are these just a few rouges or is it the institution that is corrupt? In the face of injustice people have been known to do some terrible things. Communism, a reaction to the injustice of capitalism, lead to Stalinism and Maoism which became their own forms of oppression (the oxy-moron of the dictatorship of the proletariat). We see this resistance to the oppression of capitalism in the liberation theologist Saint Sebastian, but as many great leaders do, such as Jim Jones, power went to his head and he began preaching insane doctrines. At the same time, the catholic church sees the radical as dangerous, not because he is encouraging the people to leave Christianity (on the contrary, he preaches Christianity) but because he is disrupting the status quo and getting the people to think differently about their situation in life. In this way saint sebastian is very much a materialist, despite his Christianity. He preaches violence as a way of getting what you want and appeasement of the gods can mean material gain. Saint Sebastian is himself a paradox, and paradox is the theme of the film. We must ask ourselves, why was the title Black God, White Devil chosen for the English version of this film? Is the black god sebastian and the white devil the man who kills everybody towards the end (I never got his name)? I think the black god and white devil are the yin and the yang of existence: the very duality of man; the god and the devil within all of us.
DEC Bungles Bear Episode
How did the DEC think they could catch a 150 lb. bear falling 40 ft. with a little net like that?

Tuesday, June 16, 2009

Wednesday, June 10, 2009

Deus e o Diabo na Terra do Sol is an awesome movie from Brazil from 1964, directed by Glauber Rocha, that inspired El Topo and others.

Here's what it's about (from IMDb): The journey is Manuel's, an impoverished farmer who is radicalized after killing his boss who (like evil capitalists do) attempted to cheat Manuel of his wages. Manuel then finds God, in the form of a self-proclaimed Saint named Sebastian. Before long, Sebastian's blood thirsty spell over Manuel is broken by Rosa, Manuel's dutiful (and long-suffering) wife. But soon after they're free from Sebastian's grip, Manuel is seduced by the charms of a charismatic and similarly blood thirsty bandit named Corisco. Such is the way with Manuel, doomed to follow, and it is this theme that strangles the life out of Rocha's film.

Tuesday, June 09, 2009

Religion Profiles:
Gnosticism
Jehovah's Witnesses
People's Temple
Santeria
AA (yes, it is a religion: " The Twelve Traditions also have a decidedly religious tone, referring to "a loving God," "He," and "Himself." 4 The references to God, the concept of the individual powerless against alcohol in the first step, the confession seen in the fifth step, and the idea of "Continuance" in the tenth and twelfth steps come directly from the Oxford Group, which was an evangelical Christian movement (Bufe: 62). The Oxford Group, a "First Century Fellowship," attempted to duplicate the fellowship of the Apostles 10 . AA finds its direct roots in evangelical Christianity, and is clearly a religious organization (Bufe: 82). In spite of AA's straightforwardly religious origins, beliefs, and practices, it presents itself as a non-religious organization and not "allied with any religious organization.")

religions I did not find on this site:
The Source Foundation
Sufism
Fans of Philip K. Dick(yes it is a religion: see: http://www.adherents.com/people/pd/Philip_K_Dick.html)
Church of the Subgenius
Vodun

Monday, June 08, 2009

Show at Boulder coffee shop on June 27th at Alexander St. location (unconfirmed - but probably there) with Ben Lawler. See ya there.

Tuesday, June 02, 2009

Important science fiction:




the naked starship docks
the skeleton skates
the pen and the ink splat
the beetle scuttles
the snake slithes
the dead fish floats
as does the orange and the apple
the tree waves goodbye
i am born
i am alright
i am happy and free
i am alive
What is Psychomagic?


Well, the short answer would be that it's a form of psychotherapy invented by Jodorowsky and practiced only by him, his son Cristóbal Axel (who starred as Fénix in Santa Sangre) and his wife Mariana Costa, that combines art, Eastern philosophies (particularly Zen Buddhism), mysticism and modern psychotherapy to heal patients with emotional problems. Louis Mouchet's 1994 documentary La Constellation Jodorowsky contains footage of one of Jodorowsky's weekly Paris workshops in which he treats patients at no charge.

So, is Psychomagic just a rehash of previously existing religions, philosophies and schools of thought? Not at all. To better understand what Psychomagic is, read what Jodorowsky says about it.


What does it take to be a psychomagician?
According to Jodorowsky:
# A true therapist cannot be trained in less than five years and a psychomagician in no less than seven years.
# A psychomagician must first be an actor, artist, poet, writer, painter, mime, musician, etc. He should have mastered all art forms.
# Studied a martial art, Eastern philosophies and shamanism.
# Experimented with hallucinogenic mushrooms and other elements.
# Have an occupation outside of being a therapist to work free of financial pressures.
# Be familiar with tarot, alchemy and cabbala.
# Had contact with a well known healer.
# Been psychoanalyzed, know the history of psychoanalysis and its many theories and know the works of Freud, Jung, Grodeck, Lacan, Erickson, Dolto, etc.


Psychomagical advice

1. A ten step recipe to being happy, by Alejandro Jodorowsky. When in doubt between "doing" and "not doing," choose "doing". If you're wrong at least you'll have the experience.
2. Listen to your intuition more than your reason. Words forge reality but they are not it.
3. Make some childish dream of yours come true. For example, if you wanted to play but were forced to become an adult before your time, save some 500 euros and go play them at a casino until you lose it. If you win, keep playing. If you keep winning, even if it's millions, continue until you lose it all. It's not about winning, but about playing with no end.
4. There is no greater relief than to start becoming what one is. Since childhood, we're coerced into other people's destinies. We are not in this world to pursue the dreams of our parents, but our own. If you're a singer and not an attorney like your father, abandon your law career and record your album.
5. Stop criticizing your body right now. Accept it as it is without concerning yourself with the stares of others. You're not loved because you're beautiful. You're beautiful because you're loved.
6. Once a week, teach others the little or lot that you know. What you give to them, you give to yourself. What you don't give to them, you take away from yourself.
7. Every day, look for a positive story in the newspaper. It's difficult to find one. But, amid all the atrocities, somehow, there always is one. A new species of bird was discovered; comets transport life; a boy who fell from the top of a five story building landed unharmed; the daughter of a president intent on drowning herself was saved by a laborer with whom she fell in love and married; young Chilean poets bombarded the palace of La Moneda where Allende was assassinated with 300,000 poems from a helicopter; etc.
8. If your parents abused you when you were a child, calmly confront them in a neutral place that is not their territory, developing four aspects:
This is what they did to me.
This is what I felt.
This is what, because of that, I now suffer.
And this is the reparation that I ask. Forgiveness without reparation has no use.
9. Even if you have a large family, assign yourself a personal territory where no one may enter without your permission.
10. Stop defining yourself: allow yourself every possibility that could be, and change paths as often as necessary.




# Failing does not exist. With each failure, we change paths. To arrive at what you are, you must go through what you are not. The greatest happiness is to become what you are. In every sickness there is: A prohibition: You are prohibited from being what you are.
# A lack of consciousness: When you don't realize what you are.
# A lack of beauty: When you lose beauty, you become ill.

Thursday, April 23, 2009

Knowlege is the Beginning Documentary tonight 4/23/09 at SUNY Brockport in Edwards 103 at 7pm sharp

Sponsored by Students for Peace and Justice

www.knowledge-is-the-beginning.com/

Thursday, April 16, 2009

Tuesday, April 14, 2009

*The Long and Short* (lyrics)
I want to kill every single body
I want to see them bleeding in the streets
I am the eggman
I am the walrus
I am the glass onion
See through me

Chorus: The long and short
It's okay it looks right everything is fine to me
I'm so sorry
I can't say anything except what's said to me
All gone no more
You can't tell me anything that I don't already know
One more phone call
Then I promise with all my heart I'll get off of the phone

I'd like to thank every single body
I'd like to feel their burning eyes on me
In this my pocket Ecclesiastes
nothing I say can exonerate me

Chorus

I think it's clear
To every single body
As clear as it seems to me
Me and my private consternation
I'm only happy when I am free

Chorus
Here are some story boards fromm Twitchfilm.net for the upcoming Jodorowsky flick King Shot They say do not duplicate. I hope I don't get in trouble.




Friday, March 27, 2009

Remember, show april 10th at undisclosed location.

free and freedom being being reading and being bleeding and beating fleeting greedy seedy looking seeing listening hearing loving living learning laughing crying bleeding being and being underground blowing and showing and being underground happy and sad and loving and free and freedom being reading bleeding living you and you are me and i bleed

Thursday, March 26, 2009

Stay in the Sun - lyrics

Stay in the sun
The leaf made of iron
Silver and gold
The philosophers stone

Part of it all
Participation
I am you
And you are only me

My love from me flows
Like a rainbow
From the chest I sang
Belladonnas rang

Warriors and lovers
Human emotion
Successful drama
Successful modesty

I'm the ubermench
I will eat it all
It will make me strong
And my brain will grow

Tuesday, March 24, 2009

the Lineacratic Supervini (descendants of (the ex-Virgin) Mary (Erzulie)):
an esoteric order of those related to Mary, mother of Christ, who engage in secret mystical rituals
Barak Obama told me about them in a dream
I was in a high school classroom and the teacher kept calling on me and I said, "I don't have to take this, I'm only here for fun, I'm in college already."
I have a lot of dreams about being back in high school lately.
Then Barak Obama, who was one of my classmates, asked me, "What do you do in college?" I told him anthropology. He told me I should get involved in fantasy anthropology to which I replied, "I'm interested in mysticism." He then asked me if I had heard of the Lineacratic Supervini.

I have good dreams.

And then I have bad ones.

Last night I had a dream within a dream about zombies. It was a typical zombie story where the hero is the last one alive at the end. When I "woke up" I was scared and told myself that I should stop watching so many scary movies. I was scared inside the dream from the dream within the dream.

Then there was the time that I lucid dreamed. I remember motorcycles flying all around me in a circular pattern. And I was flying too. And there was a phone in the middle of the sky. I picked it up and called someone telling them, "I'm dreaming."
The fundamental condition of our existence is to revolve. There is no object, no being which does not revolve. The shared similarity between all created things is the revolution of the electrons, protons, and neutrons within the atoms that constitute their basic structure. From the smallest cell to the planets and the farthest stars, everything takes part in this revolving. Thus, The Semazens, the ones who whirl, participate consciously in the shared revolution of all existence.
March on Thursday was really great. Here are some pics from various sources. See Rochester IMC for more details.















Tuesday, March 17, 2009

Thursday, March 12, 2009

Tuesday, March 10, 2009

NO MORE BUSINESS AS USUAL! MARCH 19th, 2009 PARADE & RALLY
End the War(s) Now! 6th Anniversary of Iraq Invasion
Please join MoveOn/PIA, RAW, IVAW, & PDAGV* for an area-wide march and rally to raise public awareness over the continuing war in Iraq and Afghanistan and other military conflicts.

THURSDAY, 19 MARCH 2009
Parade Assemble between 3:00 – 3:30 p.m.
Corn Hill Landing, Exchange Street, Rochester, NY
March north on Exchange St. and State St. to the Genesee River Crossroads Park

*Progressives In Action, Rochester Against War, Iraq Veterans Against the War, and Progressive Democrats of Genesee Valley.

* Demonstrations at: The War Memorial
* Military Recruiting Station
* Federal Building and Courthouse (Bush & Cheney trials)
* RALLY AT GENESEE RIVER CROSSROADS PARK

Rally at Genesee River Crossroads Park will include sentencing of George W. Bush and Richard “Dick” Cheney. The sentencing will culminate in a shoe throwing at Bush and Cheney, with each participating organization given time to speak on their reason for participating.

Please bring a pair of new or gently-used shoes. Shoes will be donated to charity by IVAW.

PLEASE JOINS US AND MARCH with your contingent, or individually, and rally at Genesee River Crossroads Park. Then plan on joining the bus to Washington on Saturday, 21 March 2009, for the Nation-wide rally and demonstration at the Pentagon.

Co-sponsors: Peace Advocates, First Unitarian Church, Military Families Speak Out-Upstate NY, CAN (Campus Anti-War Network), RAW Theater (Rochester Against War Theater), SDS Rochester (Students for a Democratic Society: Rochester), Students For Peace and Justice at SUNY Brockport

To sign on as a co-sponsor please contact:

Jim (jlswarts @ pdagv.org), Dawn (dawn8 @ frontiernet.net),Bryan (bryancasler @ rochesterivaw.com), or Robin (robin @ pdagv.org)

Tuesday, March 03, 2009


Yahowha 13 is on tour now! The first time in 33 years. Minus one - Father Yod. The Source Family.
I want to be amazing
I want to be the apple of yr eye
I want to be the pin prick
I want to wake you up
I want you to be happy
I'm happy when I'm sad
I'm not writing this poem
I am reading yr mind
You are an archon
I'm just a mortal
I will die someday
You will live forever
Trapped in that body
But I can transform
I'm sorry for you
You are my spirit
I love you
The Case of Troy Davis

Monday, March 02, 2009

Thursday, February 26, 2009

http://www.eff.org/issues/nsa-spying

Room 641A is an alleged intercept facility operated by AT&T for the U.S. National Security Agency, beginning in 2003. Room 641A is located in the SBC Communications building at 611 Folsom Street, San Francisco, three floors of which were occupied by AT&T before SBC purchased AT&T. The room was referred to in internal AT&T documents as the SG3 [Study Group 3] Secure Room. It is fed by fiber optic lines from beam splitters installed in fiber optic trunks carrying Internet backbone traffic and, therefore, presumably has access to all Internet traffic that passes through the building.

The room measures about 24 by 48 feet (7 by 15 meters) and contains several racks of equipment, including a Narus STA 6400, a device designed to intercept and analyze Internet communications at very high speeds. [1]

The existence of the room was revealed by a former AT&T technician, Mark Klein, and is the subject of a 2006 class action lawsuit by the Electronic Frontier Foundation against AT&T.[2] Klein claims he was told that similar black rooms are operated at other facilities around the country.

Room 641A and the controversies surrounding it were subjects of an episode of "Frontline," the current affairs documentary program on PBS. It was originally broadcast on May 15, 2007. It was also featured on PBS's NOW on March 14, 2008.

1. ^ AT&T Whistle-Blower's Evidence, Wired Magazine, May 17, 2006
2. ^ NSA Multi-District Litigation: Documents Relating to All Cases and Dismissed Cases, Electronic Frontier Foundation, retrieved Feb 25, 2008

http://www.pbs.org/wgbh/pages/frontline/video/flv/generic.html?s=frol02p6d&continuous=1

Thursday, February 19, 2009

TOMORROW!
Mitch Jones and the Shocking
Oliver/Reed
Graham
@Meddlesome Lab
9pm
free

Thursday, February 12, 2009

UR-SDS Occupies University of Rochester in Solidarity with People of Gaza

Author

* U of R Students for a Democratic Society


palis Students from the University of Rochester and members of the local Rochester community will be occupying the atrium of Goergen Hall on the River Campus of the University of Rochester (275 Hutchinson Road) today for peace and in solidarity with the people Gaza and in opposition to U.S. support for the Israeli occupation of the Palestinian territories and the recent atrocities in Gaza. The action, organized by U of R Students for a Democratic Society (UR-SDS), will begin on the afternoon of Friday, February 6 and will last until the University of Rochester administration meets the demands.

The student occupation will feature a number of informational and peaceful consciousness raising events such as public talks, teach-ins, and sit-ins. The action was inspired by a wave of student occupations that occurred in 16 universities in England (1, 2) following the Israeli assault on Gaza.

1. Divestment: We demand the University of Rochester to adopt the "UR-Peaceful Investing Initiative" which institutes a peaceful investment policy to the university's endowment which includes divestment from corporations that manufacturer weapons and profit from war. (For example, the U of R invests in General Dynamics which manufactures weapons to maintain a 41-year occupation of the Palestinian territories and wars which slaughter Palestinian civilians by the 100s)
2. Humanitarian aid: We demand that the University of Rochester commit to a day of fundraising for humanitarian aid in Gaza within the next two weeks, as part of an ongoing commitment to provide financial support for the humanitarian crisis in Gaza.
3. Academic aid: We demand that the University of Rochester twin with the devastated Gaza University and provide the necessary academic aid (e.g., recycled computers, books, etc.).
4. Scholarships: We demand that the University of Rochester grant a minimum of five scholarships to Palestinian students every year.
the uprising has begun
the people have won
now there are no tears
the revolution is here

we are finally triumphant
sound the glorious trumpet
tell the sick and dying
there's no more need for crying

Tuesday, February 03, 2009


Here's my bio as it appears on Myspace:

In the fourth grade Mr. Jones began playing the French Horn. When he was ten he began playing guitar. Highly influenced by the Beatles at the time, he wrote his first song: "Sgt. Hatred" a ballad about a military man who gave no regard to human rights, which was later stolen and adapted into a character on the show "Venture Brothers." After a tragic pool party/show at the age of eleven his music began to shift gears. In the eight grade he began to get into pop-punk and later into hardcore and emo. In high school he formed a band with his friends called Man/External who was later renamed HasTheBoyFallen. The band eventually broke up, but Mr. Jones kept the name and used it for his solo works. He recorded an ep at Watchmen studios with his friend from HasTheBoyFallen/Man/External called "The War Inside My Brain." After a tragic car accident involving some of his closest friends he recorded the album "The World After April" named after a line from Ursula K. LeGuin's "The Lathe of Heaven." Although influenced by emo at the time, Mr. Jones never left his folk roots. He took lessons from Rochester folk-hero the late Dennis Monroe who taught him finger picking and other folk styles. His next album "Besar o no Besar" was a departure from previous work. After receiving a digital four track for a graduation present he began to get into experimentation and home recording. He also got back to his old influences, the Beatles and Pink Floyd. After entering college he took on the alias Dorian Gray after the Oscar Wilde novel. He put out many psychedelic, home recorded cassette tapes under this name, some of which include "Psychonaut", the anthemic "Metaphysical Sponge", and "The Tree of Life vol. I-IV." He later dropped the name Dorian Gray and began playing just as Mitch Jones. His most recent albums include "And then a Plank, in reason broke" under the name the Fantastic Electric Light Box and "Psalms."
got two shows coming up at top secret underground locations (no pigs!):

02/20/2009 08:00 PM - Meddlesome Meddlesome Meddlesome Laboratory
Rochester, New York 14607
US
Cost:free
Description:Me and Oliver/Reeg and Graham

02/15/2009 08:00 PM - the Right Now
Rochester, New York 14607
US
Cost:free
Description:with Forgotten Figures Falling Together Between Two Twigs and one other that I can’t remember the name

Wednesday, December 10, 2008

The Gnostic World View:
A Brief Summary of Gnosticism




GNOSTICISM IS THE TEACHING based on Gnosis, the knowledge of transcendence arrived at by way of interior, intuitive means. Although Gnosticism thus rests on personal religious experience, it is a mistake to assume all such experience results in Gnostic recognitions. It is nearer the truth to say that Gnosticism expresses a specific religious experience, an experience that does not lend itself to the language of theology or philosophy, but which is instead closely affinitized to, and expresses itself through, the medium of myth. Indeed, one finds that most Gnostic scriptures take the forms of myths. The term “myth” should not here be taken to mean “stories that are not true”, but rather, that the truths embodied in these myths are of a different order from the dogmas of theology or the statements of philosophy.

In the following summary, we will attempt to encapsulate in prose what the Gnostic myths express in their distinctively poetic and imaginative language.
The Cosmos

All religious traditions acknowledge that the world is imperfect. Where they differ is in the explanations which they offer to account for this imperfection and in what they suggest might be done about it. Gnostics have their own -- perhaps quite startling -- view of these matters: they hold that the world is flawed because it was created in a flawed manner.

Like Buddhism, Gnosticism begins with the fundamental recognition that earthly life is filled with suffering. In order to nourish themselves, all forms of life consume each other, thereby visiting pain, fear, and death upon one another (even herbivorous animals live by destroying the life of plants). In addition, so-called natural catastrophes -- earthquakes, floods, fires, drought, volcanic eruptions -- bring further suffering and death in their wake. Human beings, with their complex physiology and psychology, are aware not only of these painful features of earthly existence. They also suffer from the frequent recognition that they are strangers living in a world that is flawed and absurd.

Many religions advocate that humans are to be blamed for the imperfections of the world. Supporting this view, they interpret the Genesis myth as declaring that transgressions committed by the first human pair brought about a “fall” of creation resulting in the present corrupt state of the world. Gnostics respond that this interpretation of the myth is false. The blame for the world’s failings lies not with humans, but with the creator. Since -- especially in the monotheistic religions -- the creator is God, this Gnostic position appears blasphemous, and is often viewed with dismay even by non-believers.

Ways of evading the recognition of the flawed creation and its flawed creator have been devised over and over, but none of these arguments have impressed Gnostics. The ancient Greeks, especially the Platonists, advised people to look to the harmony of the universe, so that by venerating its grandeur they might forget their immediate afflictions. But since this harmony still contains the cruel flaws, forlornness and alienation of existence, this advice is considered of little value by Gnostics. Nor is the Eastern idea of Karma regarded by Gnostics as an adequate explanation of creation’s imperfection and suffering. Karma at best can only explain how the chain of suffering and imperfection works. It does not inform us in the first place why such a sorrowful and malign system should exist.

Once the initial shock of the “unusual” or “blasphemous” nature of the Gnostic explanation for suffering and imperfection of the world wears off, one may begin to recognize that it is in fact the most sensible of all explanations. To appreciate it fully, however, a familiarity with the Gnostic conception of the Godhead is required, both in its original essence as the True God and in its debased manifestation as the false or creator God.
Deity

The Gnostic God concept is more subtle than that of most religions. In its way, it unites and reconciles the recognitions of Monotheism and Polytheism, as well as of Theism, Deism and Pantheism.

William BlakeIn the Gnostic view, there is a true, ultimate and transcendent God, who is beyond all created universes and who never created anything in the sense in which the word “create” is ordinarily understood. While this True God did not fashion or create anything, He (or, It) “emanated” or brought forth from within Himself the substance of all there is in all the worlds, visible and invisible. In a certain sense, it may therefore be true to say that all is God, for all consists of the substance of God. By the same token, it must also be recognized that many portions of the original divine essence have been projected so far from their source that they underwent unwholesome changes in the process. To worship the cosmos, or nature, or embodied creatures is thus tantamount to worshipping alienated and corrupt portions of the emanated divine essence.

The basic Gnostic myth has many variations, but all of these refer to Aeons, intermediate deific beings who exist between the ultimate, True God and ourselves. They, together with the True God, comprise the realm of Fullness (Pleroma) wherein the potency of divinity operates fully. The Fullness stands in contrast to our existential state, which in comparison may be called emptiness.

One of the aeonial beings who bears the name Sophia (“Wisdom”) is of great importance to the Gnostic world view. In the course of her journeyings, Sophia came to emanate from her own being a flawed consciousness, a being who became the creator of the material and psychic cosmos, all of which he created in the image of his own flaw. This being, unaware of his origins, imagined himself to be the ultimate and absolute God. Since he took the already existing divine essence and fashioned it into various forms, he is also called the Demiurgos or “half-maker” There is an authentic half, a true deific component within creation, but it is not recognized by the half-maker and by his cosmic minions, the Archons or “rulers”.
The Human Being

Human nature mirrors the duality found in the world: in part it was made by the false creator God and in part it consists of the light of the True God. Humankind contains a perishable physical and psychic component, as well as a spiritual component which is a fragment of the divine essence. This latter part is often symbolically referred to as the “divine spark”. The recognition of this dual nature of the world and of the human being has earned the Gnostic tradition the epithet of “dualist”.

Humans are generally ignorant of the divine spark resident within them. This ignorance is fostered in human nature by the influence of the false creator and his Archons, who together are intent upon keeping men and women ignorant of their true nature and destiny. Anything that causes us to remain attached to earthly things serves to keep us in enslavement to these lower cosmic rulers. Death releases the divine spark from its lowly prison, but if there has not been a substantial work of Gnosis undertaken by the soul prior to death, it becomes likely that the divine spark will be hurled back into, and then re-embodied within, the pangs and slavery of the physical world.

Not all humans are spiritual (pneumatics) and thus ready for Gnosis and liberation. Some are earthbound and materialistic beings (hyletics), who recognize only the physical reality. Others live largely in their psyche (psychics). Such people usually mistake the Demiurge for the True God and have little or no awareness of the spiritual world beyond matter and mind.

In the course of history, humans progress from materialistic sensate slavery, by way of ethical religiosity, to spiritual freedom and liberating Gnosis. As the scholar G. Quispel wrote: “The world-spirit in exile must go through the Inferno of matter and the Purgatory of morals to arrive at the spiritual Paradise.” This kind of evolution of consciousness was envisioned by the Gnostics, long before the concept of evolution was known.
Salvation

Evolutionary forces alone are insufficient, however, to bring about spiritual freedom. Humans are caught in a predicament consisting of physical existence combined with ignorance of their true origins, their essential nature and their ultimate destiny. To be liberated from this predicament, human beings require help, although they must also contribute their own efforts.

From earliest times Messengers of the Light have come forth from the True God in order to assist humans in their quest for Gnosis. Only a few of these salvific figures are mentioned in Gnostic scripture; some of the most important are Seth (the third Son of Adam), Jesus, and the Prophet Mani. The majority of Gnostics always looked to Jesus as the principal savior figure (the Soter).

Gnostics do not look to salvation from sin (original or other), but rather from the ignorance of which sin is a consequence. Ignorance -- whereby is meant ignorance of spiritual realities -- is dispelled only by Gnosis, and the decisive revelation of Gnosis is brought by the Messengers of Light, especially by Christ, the Logos of the True God. It is not by His suffering and death but by His life of teaching and His establishing of mysteries that Christ has performed His work of salvation.

The Gnostic concept of salvation, like other Gnostic concepts, is a subtle one. On the one hand, Gnostic salvation may easily be mistaken for an unmediated individual experience, a sort of spiritual do-it-yourself project. Gnostics hold that the potential for Gnosis, and thus, of salvation is present in every man and woman, and that salvation is not vicarious but individual. At the same time, they also acknowledge that Gnosis and salvation can be, indeed must be, stimulated and facilitated in order to effectively arise within consciousness. This stimulation is supplied by Messengers of Light who, in addition to their teachings, establish salvific mysteries (sacraments) which can be administered by apostles of the Messengers and their successors.

One needs also remember that knowledge of our true nature -- as well as other associated realizations -- are withheld from us by our very condition of earthly existence. The True God of transcendence is unknown in this world, in fact He is often called the Unknown Father. It is thus obvious that revelation from on High is needed to bring about salvation. The indwelling spark must be awakened from its terrestrial slumber by the saving knowledge that comes “from without”.
Conduct

If the words “ethics” or “morality” are taken to mean a system of rules, then Gnosticism is opposed to them both. Such systems usually originate with the Demiurge and are covertly designed to serve his purposes. If, on the other hand, morality is said to consist of an inner integrity arising from the illumination of the indwelling spark, then the Gnostic will embrace this spiritually informed existential ethic as ideal.

To the Gnostic, commandments and rules are not salvific; they are not substantially conducive to salvation. Rules of conduct may serve numerous ends, including the structuring of an ordered and peaceful society, and the maintenance of harmonious relations within social groups. Rules, however, are not relevant to salvation; that is brought about only by Gnosis. Morality therefore needs to be viewed primarily in temporal and secular terms; it is ever subject to changes and modifications in accordance with the spiritual development of the individual.

As noted in the discussion above, “hyletic materialists” usually have little interest in morality, while “psychic disciplinarians” often grant to it a great importance. In contrast, “Pneumatic spiritual” persons are generally more concerned with other, higher matters. Different historical periods also require variant attitudes regarding human conduct. Thus both the Manichaean and Cathar Gnostic movements, which functioned in times where purity of conduct was regarded as an issue of high import, responded in kind. The present period of Western culture perhaps resembles in more ways that of second and third century Alexandria. It seems therefore appropriate that Gnostics in our age adopt the attitudes of classical Alexandrian Gnosticism, wherein matters of conduct were largely left to the insight of the individual.

Gnosticism embraces numerous general attitudes toward life: it encourages non-attachment and non-conformity to the world, a “being in the world, but not of the world”; a lack of egotism; and a respect for the freedom and dignity of other beings. Nonetheless, it appertains to the intuition and wisdom of every individual “Gnostic” to distill from these principles individual guidelines for their personal application.
Destiny

When Confucius was asked about death, he replied: “Why do you ask me about death when you do not know how to live?” This answer might easily have been given by a Gnostic. To a similar question posed in the Gnostic Gospel of Thomas, Jesus answered that human beings must come by Gnosis to know the ineffable, divine reality from whence they have originated, and whither they will return. This transcendental knowledge must come to them while they are still embodied on earth.

Death does not automatically bring about liberation from bondage in the realms of the Demiurge. Those who have not attained to a liberating Gnosis while they were in embodiment may become trapped in existence once more. It is quite likely that this might occur by way of the cycle of rebirths. Gnosticism does not emphasize the doctrine of reincarnation prominently, but it is implicitly understood in most Gnostic teachings that those who have not made effective contact with their transcendental origins while they were in embodiment would have to return into the sorrowful condition of earthly life.

In regard to salvation, or the fate of the spirit and soul after death, one needs to be aware that help is available. Valentinus, the greatest of Gnostic teachers, taught that Christ and Sophia await the spiritual man -- the pneumatic Gnostic -- at the entrance of the Pleroma, and help him to enter the bridechamber of final reunion. Ptolemaeus, disciple of Valentinus, taught that even those not of pneumatic status, the psychics, could be redeemed and live in a heavenworld at the entrance of the Pleroma. In the fullness of time, every spiritual being will receive Gnosis and will be united with its higher Self -- the angelic Twin -- thus becoming qualified to enter the Pleroma. None of this is possible, however, without earnest striving for Gnosis.
Gnosis and Psyche: The Depth Psychological Connection

Throughout the twentieth Century the new scientific discipline of depth psychology has gained much prominence. Among the depth psychologists who have shown a pronounced and informed interest in Gnosticism, a place of signal distinction belongs to C. G. Jung. Jung was instrumental in calling attention to the Nag Hammadi library of Gnostic writings in the 1950's because he perceived the outstanding psychological relevance of Gnostic insights.

Carl Gustav Jung, 1875 - 1961The noted scholar of Gnosticism, G. Filoramo, wrote: "Jung's reflections had long been immersed in the thought of the ancient Gnostics to such an extent that he considered them the virtual discoverers of 'depth psychology' . . . ancient Gnosis, albeit in its form of universal religion, in a certain sense prefigured, and at the same time helped to clarify, the nature of Jungian spiritual therapy." In the light of such recognitions one may ask: "Is Gnosticism a religion or a psychology?" The answer is that it may very-well be both. Most mythologems found in Gnostic scriptures possess psychological relevance and applicability. For instance the blind and arrogant creator-demiurge bears a close resemblance to the alienated human ego that has lost contact with the ontological Self. Also, the myth of Sophia resembles closely the story of the human psyche that loses its connection with the collective unconscious and needs to be rescued by the Self. Analogies of this sort exist in great profusion.

Many esoteric teachings have proclaimed, "As it is above, so it is below." Our psychological nature (the microcosm) mirrors metaphysical nature (the macrocosm), thus Gnosticism may possess both a psychological and a religious authenticity. Gnostic psychology and Gnostic religion need not be exclusive of one another but may complement each other within an implicit order of wholeness. Gnostics have always held that divinity is immanent within the human spirit, although it is not limited to it. The convergence of Gnostic religious teaching with psychological insight is thus quite understandable in terms of time-honored Gnostic principles.
Conclusion

Some writers make a distinction between “Gnosis” and “Gnosticism”. Such distinctions are both helpful and misleading. Gnosis is undoubtedly an experience based not in concepts and precepts, but in the sensibility of the heart. Gnosticism, on the other hand, is the world-view based on the experience of Gnosis. For this reason, in languages other than English, the word Gnosis is often used to denote both the experience and the world view (die Gnosis in German, la Gnose in French).

In a sense, there is no Gnosis without Gnosticism, for the experience of Gnosis inevitably calls forth a world view wherein it finds its place. The Gnostic world view is experiential, it is based on a certain kind of spiritual experience of Gnosis. Therefore, it will not do to omit, or to dilute, various parts of the Gnostic world view, for were one to do this, the world view would no longer conform to experience.

Theology has been called an intellectual wrapping around the spiritual kernel of a religion. If this is true, then it is also true that most religions are being strangled and stifled by their wrappings. Gnosticism does not run this danger, because its world view is stated in myth rather than in theology. Myths, including the Gnostic myths, may be interpreted in diverse ways. Transcendence, numinosity, as well as psychological archetypes along with other elements, play a role in such interpretation. Still, such mythic statements tell of profound truths that will not be denied.

Gnosticism can bring us such truths with a high authority, for it speaks with the voice of the highest part of the human -- the spirit. Of this spirit, it has been said, “it bloweth where it listeth”. This then is the reason why the Gnostic world view could not be extirpated in spite of many centuries of persecution.

The Gnostic world view has always been timely, for it always responded best to the “knowledge of the heart” that is true Gnosis. Yet today, its timeliness is increasing, for the end of the second millennium has seen the radical deterioration of many ideologies which evaded the great questions and answers addressed by Gnosticism. The clarity, frankness, and authenticity of the Gnostic answer to the questions of the human predicament cannot fail to impress and (in time) to convince. If your reactions to this summary have been of a similarly positive order, then perhaps you are a Gnostic yourself!
+ Stephan A. Hoeller (Tau Stephanus, Gnostic Bishop)
YULE
SATURNALIA
pagan roots of christmas:
Why is Christmas on the 25th of December? The origins of Christmas lie in the Pagan festival of the son of Isis , which took place on December 25th. Partying, drinking and gift giving were traditions of this feast in ancient Babylon . There is evidence to suggest that if such a person as Jesus existed, he would have not been born in December, but sometime in September or October.

Christmas coincides with the winter Solstice (Saturnalia), which honors the God of Agriculture--Saturn. This celebration existed many, many years before the “birth of Christ.” In January they observed the Kalends of January, which represented the triumph of life over death. This whole season was called Dies Natalis Invicti Solis, the Birthday of the Unconquered Sun. The festival season is marked by much merrymaking. The tradition of Mummers was born in ancient Rome . The Mummers were groups of costumed singers and dancers who would travel from house to house entertaining their neighbors. From this, the Christmas tradition of caroling was born.

In northern Europe , many of the traditions that are considered part of the Christian worship were begun long before the participants had ever heard of Christ. The Pagans of northern Europe celebrated their own winter solstice, known as Yule. Yule was symbolic of the Pagan Sun God, Mithras, being born, and was observed on the shortest day of the year. As the God grew and matured, the days became longer and warmer. It was customary to light a candle to encourage Mithras, and the sun, to reappear next year.

Huge Yule logs were burned in honor of the sun. The word Yule means “wheel,” the wheel being a Pagan symbol for the sun. Mistletoe began as a fertility ritual. Holly berries were thought to be a food of the gods.

The tree is the one symbol that unites almost all of the northern European winter solstices. It was customary for live evergreen trees to be brought into the homes as a reminder to inhabitants that soon their crops would grow again. Evergreen boughs were often carried as totems of good luck and were often present at weddings, representing fertility. The Druids used the tree as a religious symbol, holding their sacred ceremonies while surrounding and worshipping huge trees.

In the year 350, Pope Julius I declared that “Christ’s birth” would be celebrated on December 25th. There is little doubt that he was trying to make it easy for Pagan Romans (who were the majority at the time) to convert to Christianity. The new religion was a bit easier to swallow, knowing that their feasts would not be taken away from them.

Christmas (Christ-Mass) as it is known today, began in Germany , although Catholics and Lutherans disagree about which church celebrated it first. Not that this is surprising, as they rarely agree on anything. The earliest record of an evergreen being decorated in a Christian celebration was in 1521 in the Alsace region of Germany .
A VERSION of Santanalia

by the bloody nos

HEAR HEAR

Now is the time to celebrate Santanalia!



Q: Why is Santanalia here?

A: Because Christian celebration is monopolizing this land. Many Christmas-celebrators simply have no idea that other cultures exist. Media sources tell us that the assertion of Happy Holidays is a sting in this side, the refusal to step down from empire status. Other folks celebrating other Holidays may likewise resist blending, but they do not have the experience of totally possessing a culture with their emblems and assertions. Above and beyond this social interplay, the land is steeped in longer and longer nights, shadow swallowing us in greater and greater darkness. Let us look into that darkness.



American Christian Empire forces an emphasis on light. The need to understand death is eclipsed by the reassurance of afterlife. Death outright frightens, and media pantomimes expose a cultural unwillingness to accept it. Thus culture is youth-obsessed, driven to increasing diversions, and collapsing under excess waste.



The new light is born upon the land: let us look upon the new light, sayeth the Christians. This is not the actual timing of the event in question, of course, but a natural tactic to place the ritual initiation of their empire in the midst of 1. extant celebrations and 2. the center of earth darkness (northern hemisphere).



Thus the season was hijacked. My impression is that early celebration of the new "Christmas" (year xxx) went along generally as before, regional celebrations based on local traditions, responding to the imposed rituals gradually or jarringly… after all, you cannot tell a man how to celebrate!



Or can you? Advent of electric entertainment cloaking corporate advertisement suddenly broadcast in all KINDS of instructions. Brands soothe, technology titillates. Products climb out of the glass face and populate our worlds. How we love our objects! It is only reasonable that, in a season given to communal reassurance, we share our feeling by giving beloved objects to people. This is the culture, and this is a fine thing. Santa, of course, approves – but Santa is dead now.



Santa has gone the way of Jupiter, hanging his great snowy face in the sky. He is a myth of a man, CEO among untermenschen, impossibly wealthy and apparently resourceful, even magical in his will to gift.



But Santa is dead now, going the way of the snow itself, and it falls upon our harried populace to tax their means and gift in the honor of Santa!



Santa-in-us agitates, mashes us up against each other. We are driven to co-mingle and dust off the old pagan traditions of Saturnalia: solstice awareness, disintegration of class, mischief and jolly-ness. For in the time of deepest night, the sought animal warmth of community omits any safety, except that which we respectfully incline towards each other.



That is a folk notion, and was the essential socialist idea (X) behind Christianity itself… but apparently, in latter days, this does not extend to folk beyond one's own cultural circle. In these times of post-globalization we must change the very practice of holiday celebration to participate in human community again.



In this way, we embrace the commonly extant holidays: Dark Solstice, Regal Chaunkkah, Pious Christmas, Righteous Kwanzaa & Crystal New Year. In that all impart gifts upon their celebrator, they are already practitioners of the Great Santanalia. And further – to the Muslims, the Atheists, the Hindis, the Satanist, the monks & acolytes – whose present body confers status in the Human Community.*



* Santa's rumored whiteness is based only on practical knowledge (North Pole exists in a tundra), but completely ignores the Hollow Earth theory, which has been discredited only by photographs. Santa could have been any kind of dude, really.



TAKE BACK THE HOLIDAYS



Santanalia is a three-week period beginning 21 days before the last day of Kwanzaa. Celebration styles vary widely, but invariably include social activity, preparation of objects & object exchange, and examination of the significant and daily occurrences of the preceding year. In the omnipresence of the night, it is potent time to participate in one's inner life. (Life changes might occur, but it is best not to force them.) It is from this interior practice that we generate the energy to fully celebrate, as well as prepare intentionally for the coming year.



RITES (in whatever order)



On the cusp of New Year, make a wish in the name of Santalia.



Gift-giving is most certainly NOT withheld for one particular day. The whole Holiday is ripe for receiving, and make certain to save some wrapped gift for January.



It is appropriate to overlap Santanalia with your traditional style of celebration. Santanalia is known soother for particular Holiday Hangover.



If commerce situations freak you out, it is totally acceptable to handcraft gift from the waste and excess of the past year.



Notice the birds and animals that actively scoutabout in this season. Give gifts to your favorite (they like simple food).



Give special thanks to an evergreen plant by decorating it while it is still in the ground. This includes cactus and other regional variance. There is also plenty of time to rescue cut trees from anxious Christmas-only households.



Santanalia lights are blues & indigoes.



Bend class rules at work holiday parties.



The importance of the Object was predominant to Santa, so shall it be to us. Use Santanalia as a time to revere all Objects – complex tools of perpetual use (home, vehicle, electronics) and simple Objects at hand; acknowledge them as people, ask how you can serve them.
a journey round my skull

Monday, December 08, 2008

A winter poem:
white light reflects off the ground
little flakes like diamonds from heaven
the geese are gone
it's the sparrows' time now
nothing to do on this day
maybe get together soon
hear music drip dripping off the speakerbox
old man winter yawns
another day has gone
Went to a film screening at St. Joe's on Sat. of Shelter: A Squatumentary. Hosted by Rochester Indymedia.
Here's this: